God's Existence, Science and Faith, Suffering and Evil, Jesus' Resurrection, and Book Reviews

Hugh Ross: Purposeful Cambrian Explosion Argues for God's Existence

Introduction

I love watching illusionists. They perform feats that seem to defy the very laws of physics- cutting people in half (who live to tell about it), disappearing and reappearing, escapes, and many, many others. It is interesting that we see all these things "magically" happen, but we know that they could not happen unless the illusionist was involved. The illusionist has a purpose for making something "appear" or "disappear." They wish to impress and entertain their audience. They usually pick an object with a certain level of complexity that is easily recognizable- a ball, a playing card, or dove or rabbit for instance. They carefully prepare the environment for the illusion; often the audience is a witness to this setup. Now, if any of those objects just appeared on stage (or in the street for that matter), we would not think for a moment that it "just happened" with no explanation. We would immediately look for a cause, a purposeful agent who designed and orchestrated the stunt.

Appearing Acts in Nature

The Cambrian and Avalon explosions are quite analogous to the appearance of an object by an illusionist. These acts were complete with the setup of the environment and everything. In his book "Navigating Genesis" Dr. Hugh Ross explains what has been discovered in nature and how it argues for a purposeful agent behind the setup and execution of the appearances:
"Only through billions of years of photosynthetic activity could Earth's atmosphere and oceans build up sufficient oxygen to support animal life. The very moment oxygen reached appropriate levels, the Avalon and Cambrian explosions occurred. The lack of any appreciable gap between the time of oxygen's rise to minimum life-sustaining levels and the appearance of animals argues strongly for the involvement of a purposeful Creator."

"Only through billions of years of photosynthetic activity could Earth's atmosphere and oceans build up sufficient oxygen to support animal life. The very moment oxygen reached appropriate levels, the Avalon and Cambrian explosions occurred. The lack of any appreciable gap between the time of oxygen's rise to minimum life-sustaining levels and the appearance of animals argues strongly for the involvement of a purposeful Creator."- Dr. Hugh Ross- "Navigating Genesis: A Scientist's Journey Through Genesis 1-11"


Book Review: Where the Conflict Really Lies

Where The Conflict Really Lies: Science, Religion, and Naturalism by Alvin Plantinga

Introduction

This review has been a long time coming. I first heard of Alvin Plantinga and his "evolutionary argument against naturalism" several years ago. I was impressed by the original paper, and when I heard that he wrote a whole book on it, I was quite excited. As a defender of the Christian worldview, I constantly come across skeptics who believe that there is a glaring conflict between science and faith. I have defended the complete compatibility of modern science with the claims of Christianity using the sciences and some philosophy. My reading "Where the Conflict Really Lies" by Alvin Plantinga is an attempt to expand my philosophical defense. Is it successful? This review will provide a chapter-by-chapter summary of the book that will conclude with my thoughts.


Part 1: Alleged Conflict


Chapter 1: Evolution and Christian Belief (1)

Plantinga begins by explaining that over the centuries many people have claimed there is conflict between science and Christianity. The only thing that has changed is the source of the claimed conflict- biology not astronomy. He explains it is important to define our terms in order to properly identify any conflict. He uses common affirmations of the historic Christian creeds regarding creation as a source for the minimum necessary claims of Christianity: God is the creator. As for science, he takes the current scientific theory and breaks it into its mere components: an ancient earth, rise in complexity of life over time, descent with modification, common ancestry, naturalistic mechanisms, and naturalistic origin of life. He explains that conflict has been alleged between the first scientific thesis (an ancient earth) and the interpretation of the Bible by some Christians, but since age is not part of the Christian creeds, he concludes that the conflict is merely superficial and not actual.

Richard Dawkins is one scientist who also alleges great conflict between science and the Bible. Plantinga addresses Dawkins' argument that modern evolutionary theory has revealed a universe without design. He shows that while Dawkins may be able to envision a general naturalistic mechanism to get complex systems, he has not proposed a detailed map from the simple to the complex, nor has he provided any scientific evidence of the details of a mechanism that would produce the specific points on the map. Plantinga also addresses Dawkins' appeals to probability and the claim that God, Himself, would require a designer. He concludes that Dawkins has not demonstrated that evolution (even if it is correct) can take place independent of an intelligent agent guiding the process.

Norman Geisler: Christians Must Build a Positive Case For Creation

Introduction

As a defender of the Christian worldview it is important for me to show how other worldviews fall short of reality. In my discussions regarding the specifics of the biblical model for the origins of the universe, life, and humanity, I do this quite a bit. However, as Norman Geisler emphasizes in his book "Origin Science: A Proposal for the Creation/Evolution Controversy," that is not sufficient:
"If Creationist views are to gain scientific credibility then they must follow the principles of origin science and build a positive case for a primary cause, rather than relying on the ineffective means of pointing out flaws in various evolutionary hypotheses."
"If Creationist views are to gain scientific credibility then they must follow the principles of origin science and build a positive case for a primary cause, rather than relying on the ineffective means of pointing out flaws in various evolutionary hypotheses."- Norman Geisler- "Origin Science: A Proposal for the Creation-Evolution Controversy"

Providing The Case Against And Solutions For Abortion

Introduction

As I have defended the truth of the Christian worldview over the last decade or so, I have been investigating the finer details of the Christian worldview also. It is not enough to defend a "mere" Christianity, for many skeptics see contradictions between reality and what many Christians believe. We must also investigate and defend these theologically nuanced portions of the Christian faith (for more details on the importance of investigating and defending the details, see my post "Internal Debates and Apologetics"). 

One the big internal debates that skeptics see as internally inconsistent is the area of ethics and morality. But not just having the proper view of morality, but seeing it lived out in the Christian's life (the issue of hypocrisy in the Church). An accurate ethical system and the consistent application of it are just as apologetically important as defending the essential truths of the Christian worldview. But this goes beyond just those who are intentional with philosophically and scientifically defending the faith. This affects every Christian's evangelical witness. This is why I have been recently addressing defending the correct ethical system (see my review of "Christian Ethics: Options and Issues" by Norm Geisler) and how it should be applied in our lives (particularly in the area of politics; see my review of "Legislating Morality" by Geisler and Turek and my post "How Should Christians Vote In Political Elections"). My attention has been more acutely focused on our moral duty to protect life. 

Book Review: Cold-Case Christianity For Kids

Introduction

Several years ago cold-case homicide detective J. Warner Wallace wrote the book Cold-Case Christianity. When Wallace first read the gospels, as an atheist, he noticed that they read like eye-witness accounts that he was used to analyzing everyday. He decided to conduct an investigation of Jesus' resurrection just like a cold-case. Cold-Case Christianity takes the reader through his investigation and encourages the reader to be the "jury" to evaluate the evidence. You can read my full review of it here: Book Review: Cold-Case Christianity.

That book has been quite popular and has helped numerous people to see the evidence for the truth of Christianity. Because of that, Wallace and his wife decided to take the content and adapt it for a younger audience. The result is the book Cold-Case Christianity for Kids.

Atheism: A Lack of Belief in God

Introduction

I recently had a conversation on Twitter with an atheist. He held a particular view of atheism that made it quite difficult to have a productive conversation. This view has become more popular among internet atheists in the last few years, so I thought it would be worth addressing. 

What is Atheism?

This atheist immediately began our interaction by questioning my understanding of atheism. He claimed that atheism did not make the claim that God does not exist (as is the traditional understanding), rather it is neutral on God's existence; it does not make an ontological claim (if God exists) but rather an epistemological claim (if someone believes that God exists). He rationalized this untraditional understanding by saying that since theism is the belief in God, then atheism is the denial of the belief in God, but it is not necessarily the denial of God's existence. After I asked him a few clarifying questions, he claimed that no one could really "know" that God exists and we are all actually agnostics. He ultimately claimed that atheism is indistinguishable from agnosticism. 

Fazale Rana: Theistic Models for Origins Need Scientific Credibility

Introduction

As a defender of the Christian worldview and a big fan of science, it is difficult to avoid the question of origins (not that I really try to on Faithful Thinkers). The Bible makes specific claims about how the universe, life, and humans came to be. However, Christians differ on how to interpret these claims. Many (if not all) of the interpretations are met with great hostility from skeptics and the scientific community. In his book, Origins of Life: Biblical and Evolutionary Models Face Off, biochemist Fazale Rana explains that:
 "Most investigators would rather confront the problems and frustrations of naturalistic models than consider any explanation for life's start that lacks scientific credibility, especially when it involves a divine Creator."

"Most investigators would rather confront the problems and frustrations of naturalistic models than consider any explanation for life's start that lacks scientific credibility, especially when it involves a divine Creator."- Quote from "Origins of Life: biblical and Evolutionary Models Face Off" by Dr. Hugh Ross and Dr. Fazale Rana

Why Bother With Scientific Credibility?

If Christianity is the true worldview, then its claims about origins must be correct. There is an interpretation that accurately reflects both the claims of the Bible and the findings in nature. Some models presented by Christians are so far off from the data from nature that they do not have any scientific credibility. When a skeptic sees models like these as the only alternatives, they will prefer to deal with the challenges of a model that possesses more scientific credibility. And unfortunately, they will toss the Christianity "baby" with the origins model "bathwater."

It is important to our defense of the Christian worldview that we are responsible in our presentation of a model for origins. If a scientifically-minded skeptic is to believe that Christianity is even possibly true and that the Bible is a trustworthy and authoritative source of truth, the claims of origins must match the data found in nature.

Conclusion

As we present Christianity as accurately reflecting reality (the true worldview), we must be prepared to deal with the issue of the origins of the universe, life, and humanity. If we present a model that is not in agreement with the data from nature, we cannot expect a scientifically-minded skeptic to take our worldview seriously. If we truly believe that Christianity is true, then perhaps it is time for us to change our model and present one that is both bibically and scientifically credible.

Recommended Reading for Further Investigation

Gentleness and Respect in Debate and Discussion

 Gentleness and Respect in Debate and Discussion- Introduction

As a defender of the Christian worldview, I get involved in many discussions with skeptics. These discussions often not only touch on the existence of God, but on the problem of evil, the nature of man, and ethics, which all overlap into politics during certain years. As many have experienced first hand, these discussions often get heated. There is a temptation that is difficult to avoid in these situations, but it must be resisted.

The Temptation

The temptation to become defensive in our attitude (especially when the other person already is) is not easy to avoid. Sometimes we permit ourselves some freedom in our rhetorical force combined with our aggressive posture, and before we know it, those freedoms have produced sarcasm, disrespect, belligerence, or dismissiveness. Many times justified as "passion."

While there is nothing wrong about being passionate about the truth and justifying its belief, we must always be careful that we articulate our points "with gentleness and respect." Christians are urged in scripture to do so (1 Peter 3:15b). But this is not merely an arbitrary command, it has real-world negative effects. 

If we do not present the truth in love, then people are less likely to accept it. And if we present the truth in a snide or condescending way, then people are likely to project that condescension onto the truth and be repulsed by it.  

There are two parties negatively affected by the uncontrolled rhetoric and posture: the defender and the skeptic. The defender is demonstrating the evidences that justify belief in Jesus Christ, yet he does so in a very unloving and unChrist-like way. This creates a contradiction in the defender's life: his actions do not seem to match what he professes. This walking contradiction causes the defender to lose credibility.

Hypocrisy in the Church is one of the big stumbling blocks to skeptics. When skeptics see a contradiction in a worldview, they know intuitively that they must question its truthfulness. And if the contradiction includes poor attitudes (as this particular one does), it makes that worldview appear less deserving of consideration and a commitment even if it is true.

Been There, Done That

So what can we do about this? For anyone who is constantly on the lookout for opportunities to share and defend the truth of the Gospel and the whole of the Christian worldview (that should be all of us), we always need to be in prayer that we will remain conscious of our level of rhetoric and postures. When we engage, we need to focus on the concerns of the person asking the questions. This will allow us to address the issue with truth but do so in a way that connects personally with the person. If (when) we find that we have crossed the line of passion into belligerence, we must backtrack- ask the person's forgiveness and permission to start over, reminding ourselves of something. I like the way that Greg Koukl puts it in his book "Tactics: A Gameplan for Discussing Your Christian Convictions":
"Being defensive and belligerent always looks weak. Instead, stay focused on the issues, not on the attitude."
"Being defensive and belligerent always looks weak. Instead, stay focused on the issues, not on the attitude."- Quote from "Tactics: A Gameplan for Discussion Your Christian Convictions" by Greg Koukl

Conclusion

Love, gentleness, humility, and respect in our discussions will go a long way. Whether we are discussing the truth of the Christian worldview with a skeptic, discussing theology, debating politics, or whatever, if these are not present we have no reason to expect our message to be persuasive. We can compromise neither truth nor character. We claim that Christ can transform lives; we need to allow Him to transform ours so we can be His hands and feet that people can see, hear, and touch in this physical world.

Norman Geisler: There Is Some Truth In False Views

Introduction

In the process of defending views (whether they are worldview, political, or others) we will always come across people who hold to other views. Usually people hold to a particular view because they believe the view accurately reflects reality. However, since no two contradicting views can both be correct, one or both must be incorrect. But why would someone believe a false view? Norman Geisler provides insight into this in his book "Christian Ethics: Options and Issues":
"Few positions are totally without any merit. There is usually enough truth in any false view to make it hold water."

"Few positions are totally without any merit. There is usually enough truth in any false view to make it hold water."- "Christian Ethics: Options and Issues" by Norman Geisler

Distinguishing the True and False Parts

It is often difficult to persuade someone of the truth of your view if they believe that their view is accurate. The fact that their view may be able to explain certain parts of reality is what is the foundation for their holding their view. If their view did not have portions of it that were correct, they would not believe it. It is important to recognize these true parts as areas of agreement between the two different views. This will usually establish some trust between the two parties and allow for intellectual (rather than emotive and rhetorical) discussion about the false areas of their opposing view. We can then challenge the false views and show how our view not only explains the true views we've already agreed upon but better explains the areas of reality that the other view cannot.

Could WE Have The False View?

It is important that we also recognize the fact that none of us is omniscient. It is very possible that we would be the one with the incorrect view and are holding to that view because it explains enough (has enough truth) to appear accurate. The difficulty in persuading someone thatbelieve our view is correct could be founded in the fact that our view is actually false. We need to be willing to not only challenge other views but allow our views to be challenged. If our views are the false views, we must change them.

Conclusion

All views that people hold to explain reality contain some portion of truth that allows them a logical reason to believe the view. However, if the true parts are the only part they focus on, they can be blinded to the falsehood of their overall view. It is important that we recognize the true parts of their view to establish unity, but we do that in order to show them where they have gone wrong. If we expect others to recognize that their views may be false and need changing, we must be willing to examine our own views and change them when the evidence and logic is against our view.

To Investigate More, I Recommend:




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John Oswalt: Progress Requires God

Introduction

Nobody likes to think that they are holding back progress. The idea of progress is used in many areas of political and moral debate as a weapon against those who tend to hold to "traditional" values. "Progressives" argue against the objective truth of Judeo-Christian morality in an effort to legalize their particular desires. In an effort to do so, though, "progressives' are trying to eliminate the only foundation for judging what can be rightly called "progress" and what can rightly be called "regress." In his book The Bible Among The Myths, John N. Oswalt uses philosophy of history to show the necessity of the Creator for progress to even be possible:
"The idea of progress is dependent on the idea that our Creator has a goal for us, outside of ourselves, toward which we humans were made to progress and against which our progress can be measured. Give up that truth, and 'progress' becomes a chimera."

"The idea of progress is dependent on the idea that our Creator has a goal for us, outside of ourselves, toward which we humans were made to progress and against which our progress can be measured. Give up that truth, and 'progress' becomes a chimera."- "The Bible Among The Myths" by John N. Oswalt

The Foundation Removed

Without an objective goal set, there is no way to determine what truly is progressive and what is not. If an event or action moves a group closer to the realization of the goal, then progress has taken place. If an event or action moves a group away from the realization of the goal, then progress has not taken place. Without a goal, this cannot be judged. In their efforts to eliminate objective morality from public life, "progressives" must argue against God's existence in order to show that morality is relative. But in doing so, they have also forfeited the right to call themselves "progressives."

Conclusion

Interestingly enough, if a "progressive" skeptic wishes to assert and be committed to the idea that progress can objectively be made (by judging those who stand against their views as "regressive"), they implicitly assume that an objective purpose exists outside themselves and outside humanity as a whole. It is up to them to ground such an obligation without God. The reality that progress can be judged against an ideal purpose is evidence that an ideal purpose exists, and that ideal purpose must have a Purposer. If "progress" is possible, God exists.

The Bible Among The Myths contains several nuggets regarding the existence of God, like this one. If you have not taken the time to read this book, you will not be disappointed.

For further investigation into moral relativism, ethics, politics, and purpose, I highly recommend checking out these books: