What's Your Problem?- Part 6: Christianity

Over the past five weeks we have been looking at man from the perspective of different worldviews. The focus has been on man's problem and the proposed solutions to the problem (the introduction post can be found here). Hinduism, Buddhism, Islam, and Judaism all offer what they believe to be the problem of man, and each provide an antidote. We saw that some fail on the idea of what the problem is, while others fail based on the solution prescribed. Last week we looked at the problem that Judaism posits for man. The problem seems correct, but the solution provided did not seem viable. This week we will conclude the series by looking at Christianity and its claims about man's problem and solution.

What's Your Problem?
Christianity states that the original state of man is moral perfection. A state in which man can have a relationship with a morally perfect Being- God. The problem proposed by Christianity is that man is morally corrupted- this is sin (the source of pride and unholiness), which separates man from God. Christianity points to its holy Scriptures to obtain this doctrine, and to history of man's behaviors and actions as evidence that man is, in fact, morally corrupt.

What's Your Problem?- Part 5: Judaism

This is the fifth part of a series of posts that examine different worldviews' teachings about man's problem and solution to that problem. The introduction post may be found here.
 
Last week we looked at what Islam proposes as man purpose in life. This week we will look at Judaism. 

What's Your Problem?
According to Judaism, man is not suffering from cosmic amnesia; he is not by default morally imperfect (man is capable of both good and evil, but does not lean one way or the other), nor is he unenlightened. Judaism holds that man is simply separated from God and should come back to God. As with Islam, I will not argue against this being a problem of man (once again, though, I would argue it is part of a much larger problem, which I will get to next week), so I have no problem granting that this problem is reflected by reality.

What's Your Problem?- Part 4: Islam

This is the fourth part of a series of posts that examine different worldviews' teachings about man's problem and solution to that problem. The introduction post may be found here.

Last week we investigated Buddhism and its claims about man's problem. This week we look at Islam's view of man's problem.

What's Your Problem?
Islam holds that the problem with man is over-confidence in himself. It is obvious that man is not perfect, even though he may pridefully think that he is. I am not going to argue that this is not a problem of humanity (because I believe that it is- but comes from another source- I'll argue this later), so I can't really deny that this problem is grounded in reality.

What's Your Problem?- Part 3: Buddhism

This is the third part of a series of posts that examine different worldviews' teachings about man's problem and solution to that problem. The introduction post may be found here.

Last week we looked at man's problem proposed by Hinduism and the four prescribed solutions. This week we will investigate the claims of Buddhism.

What's Your Problem?
The perfect condition of man, as proposed by Buddhism, is enlightenment*- the lack of life, which is suffering. The antidote to rid one of suffering is that a person must eliminate craving and desire. The proposed way of doing this is to have right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration (this is called the Nobel Eight-Fold Path).

Is it possible for man to follow the Eight-Fold Path to the point of extinguishing desire? Does the problem and proposed solution have any merit in reality?

What's Your Problem?- Part 2: Hinduism

Last week we started looking at humanity's problem. We established the possibility that a problem does exist, but left the identity of the specific problem open. This week we will begin looking at a few different proposed problems and solutions. The problem from the Hindu worldview is first.

Hinduism is a pantheistic worldview. That means that everyone and everything is God, and God is everyone and everything. We are all the same essence as each other and as God. The foundation of the problem proposed by Hinduism is that man is suffering from a type of self-induced and self-perpetuated amnesia- in which we have forgotten our "Godness". We no longer understand that everyone and everything is God, and God is everyone and everything- including ourselves. The official problem that man suffers from is a cycle of life, death, and reincarnation called Samsara, that is the result of the "amnesia". 

What's Your Problem?- Part 1: Introduction

Most worldviews hold that there is something wrong with man- a problem. Man used to be in one perfect condition but is not now. The belief systems of the world provide prescriptions to get man back to the original/perfect state. Different worldviews believe that different things are wrong with man, so each will provide a different antidote. In this short series I want to look at a few of the proposed problems to see which one seems to fit best with humanity as we know it and see if the problem can be rectified by the respective worldview.

A Problem Requires A Purpose
First, though, I want to address the idea that there is no real problem with man- we must not just assume this. The concept of a "problem" is dependent upon humanity having a purpose. A "problem" would be a state in which man is unable to fulfill his purpose. If man has no purpose, then no state exists in which he would not be able to fulfill his purpose. Hence, if there is not purpose for humanity, humanity cannot be in a problematic state. Further, any worldview that holds that humanity has no purpose also holds that there is nothing "wrong" with the state of humanity. But, is this view correct?

Of Tornadoes, Flat Tires, and Moore

The Recent Tornadoes In Moore, OK
Many of you are aware of the recent outbreak of violent tornadoes in the middle of the United States in late May of this year. Three tornadoes struck extremely close to home for me. The first took out my wife's parents' place, and the other two (one being the EF4 on the 20th) was about one mile from our house. As I drive to work every day, I see the physical devastation. When I speak with my in-laws, I see the emotional devastation. When I heard the news of the children who lost their lives...there just are not words to describe the pain and emotions of that news. When we experience tragedies such as these, it is sometimes difficult to see that a loving God, who has our best interest in mind, could cause or allow this level of agony. The Friday after the first tornado outbreak a peculiar series of events took place that eventually ended in God making the answer to my questions very real to me.

Book Review: The Grand Weaver

Introduction

Zacharias introduces The Grand Weaver: How God Shapes Us Through the Events of Our Lives (Paperback, Kindle, Audio CD) by preparing an analogy. He takes the reader on a descriptive journey to a place in India where saris are made. These large masterpieces are woven thread-by-thread, line-by-line in a pain-staking process. These can take weeks and even months to complete. The entire time, the weaver has a single design in his mind that he wishes to create. Every weave that he does, though individually they may seem insignificant, contribute to the whole. Over time, the design takes shape and becomes more evident. As the title of the book indicates, Zacharias wishes to use the weaving of a magnificent sari to illustrate God's design and purposes for what He has chosen to and allows to take place in our lives.

Chapter 1: Your DNA Matters

In the first chapter, Zacharias focuses on the physical attributes that God has chosen for each person. He explains how our DNA allows for each person to be physically unique. He explains that even certain outcomes that we believe to be crippling (physically or mentally) are not flaws in the design, but are set for a reason- all part of God's design for the individual's life. As an example he points to a young man who is a weaver yet seems to have mental challenges. Not everyone's purpose is the same, so God is not going to give every person the same tools. We shouldn't complain about what God has given us, but use what He has given us.

Questions That Are Off-Limits- Part 1

I have always been a curious person. I love to ask questions. What things work, how they work, and why they work. Math and the sciences had a great appeal to me in school. I always interacted with the teacher or professor. I was always trying to make connections among different pieces of knowledge that I was being taught. As I got older, if someone told me something, I liked to know how they obtained that knowledge and how it related to other knowledge I already had.

This continues even today. As a result, I've never been one to not challenge someone who I suspected was giving me wrong information. But I don't challenge just for the sake of challenging. I challenge in order to find the correct connections among facts. I challenge so that I may discover the truth.

You Don't Know Jack, But Its Okay

I Don't Know Jack!
Something that I've learned as I learn more is just how little I really do know when compared to the vast body of knowledge available at my fingertips. Today we have access to so much knowledge that it would be impossible to consume it all. More knowledge is constantly being discovered, so I'd be fighting a losing battle if I tried to consume it all. When we look at the numerous disciplines that one may earn a degree in at the local university and all the research required to master the material, it is overwhelming. And when we realize that people in every one of these fields are gathering more, we realize that the knowledge base is growing not additionally but exponentially.

I have mixed feelings when I reflect on all the knowledge that I don't possess when compared to what I do have. There is a certain level of humility that is experienced that is so great that even that word doesn't do the feeling justice. If I were to ever claim that I understand a subject, its indistinguishably guaranteed that someone else understands it better. And since there are so many disciplines of knowledge, it is important for me to understand that even though I may think I'm a master of my field, I am an ignoramus when it comes to practically every other field of knowledge. Due to this reality of my lack of knowledge, my pride must stay in check, lest I be made the fool in discussion or debate.

How and Why The Problem of Evil

Lately two three-letter words have been getting me thinking about the problem of evil. They are simple words that may stand alone in order to ask two unique questions. It seems that when we properly distinguish between these two words, we can see a clear pointer to the truth of Christianity playing out in the lives of every person alive. These two words are "How" and "Why".

How vs. Why and Its Common Confusion

"How" is a question of mechanism. When someone asks this question, they are (presumably) looking for the physical, cause-and-effect series that led to the result. If someone asks how a house is built, the answer would include all the steps from laying the foundation to the final inspection.

"Why" is a question of purpose. When someone asks this question, they are (presumably) looking for the reason that the house was built. If someones asks why a house is built, the answer would normally include the fact that it will provide a living space for a family.

I've noticed that quite often, these two very different questions are confused by both questioner and listener. A lot of times when someone wants to know "how" something took place, they will ask "why" it happened. Likewise, if someone wants to know "why" something happened, they will ask "how" it took place. In some cases the listener will understand the question (regardless of the incorrect word being used) and provide the answer appropriate to the question, but there are other times that the listener does not recognize that someone is asking "why" and they answer "how" instead (because they asked "how"). 

Confusion of the questions can have trivial effects or eternal consequences. Since "why" is a question of purpose, in worldviews where ultimate purpose does not exist, a "why" question is irrational to ask about suffering, evil, and even existence. A person who asks "why" assumes that there is a purpose, and they want to know it. But if a worldview that posits no ultimate purpose is true, then the assumptions in the question contradict reality- that is how a "why" question is irrational on, say, atheism, but is perfectly valid (and compelled) if Christianity is true.

Worldview Implications
In atheism, asking why anything happens cannot be answered because "why" is a question of ultimate purpose, but atheism, a priori, has no ultimate purpose. Now, it can answer "how" something happened. A person could go into all the different laws of physics and chain reactions of cause-and-effect that led to the result that the question is being asked about.

Unlike atheism, theism can answer both questions. Theism can answer "how" something took place and "why" it took place. Atheism uses the scientific disciplines to answer a lot of "how" questions (not all, though that is a topic for another post)- that is the limit of science's ability. If we believe that science will answer all our questions, we are wrong. Science cannot answer our "why" questions. Granted science may be able to answer "how" we can ask "why" questions, but it will never answer "why" we ask "why" questions. It may be able to answer "how" we have a sense of purpose, but it will never answer "why" we have a sense of purpose (more on this below). An attempt to answer "how" when the question is "why" is an attempt to explain away what cannot be explained by naturalistic worldviews.

Applying to The Problem of Evil

For a person who assumes that there is a purpose behind a certain happening (something evil tends to the what the question is about), answering "how" is not sufficient. In fact, it is actually a red herring, intentional or not. The person is looking for comfort in the form of assurance that the suffering was not gratuitous and was not useless. Answering "how" when someone is asking "why" can actually make the situation worse for the person- by implying that the answerer either doesn't understand the pain the person is experiencing as they ask the question or that they have no comfort to offer but are trying to hide that fact by avoiding the actual question.

When we apply this distinction between the two types of questions to the problem of evil, we realize that the logical problem of evil is a "how" question. It asks how an all-loving and all-powerful God and evil can co-exist. It has been recognized generally that this question has been answered. But, that does not mean that the emotional problem of evil is answered. They are two very different questions.

The emotional problem of evil is a "why" question. It questions the ultimate purpose of evil and suffering in the world. Now, let's assume for the moment that when someone asks this question that they are assuming that the evil or suffering they are asking about does have a purpose (meaning that they assume theism). The ultimate purpose behind the evil and suffering in the world is difficult to answer, at best, because of the fact that man does not have the mind of God- man does not necessarily know the purposes behind certain things that happen. But we don't have to always appeal to mystery to answer the emotional problem of evil about certain events.

Many of us recognize that events that take place in our lives would not have happened if it were not for other events in our past. Notice that I am looking to the cause-and-effect series. I am asking a "how" question of a recent event to answer the "why" question of an event further in the past. If we can see the good that is taking place now (the event that sparks the "how" question), then we can see the purpose for the suffering that we had to endure in the past (the events that spark the "why" question).

The Scope of Evil Events
Now we have to remember that the emotional problem of evil will never be completely answered. We will not be able to see every good thing that comes from every evil event that takes place. What takes place in our lives does not only affect us; it affects those around us, and what happens to them affects those around them, and so on. The implication here is that we may never know the reason that we had to endure some suffering. We also may never know the reason that someone else had to endure suffering. And interestingly enough, the suffering that we see in the past can be part of the cause-and-effect series that has led to what good we have in our own lives today.

Patience is a Virtue
Notice that in order to answer the "why" question of the emotional problem of evil, we must be patient, and we must be actively looking for the paths that led to what is good in our lives today. It is very rare that we will know the purpose behind an evil event right away. Very few of us like to wait. 

We are very impatient; we want everything, and we want it now. We want to know everything, and we want to know it all now. But as you can see, life bears out this truth: "Those who wait on the Lord, will renew their strength" (Isaiah 40:31a NASB). When we are patient to see what God brings about in our lives or in the lives of others, the emotional weakness that we suffered from a specific event in the past can be lifted when we see that it was part of God's mechanism for bringing about something good in our lives or someone else's life. By that new recognized connection our strength is renewed, and our trust in God is increased for the next time that something evil takes place in our lives (see my posts "What is Faith?" and "Is Faith Emotional or Logical?").

The Purpose Of The Emotional Problem of Evil
Many people see the emotional problem of evil as a huge challenge to the truth of Christianity. It is, if you wish to interpret it that way. One can certainly think that since they don't or can't know everything (see "Dangers of Requiring Complete Knowledge") that God is evil and unfair to you. However, I believe we must ask another "why" question: "Why must we struggle with the emotional problem of evil?" Notice that I didn't ask "how do we..." (I'll let the naturalists attempt to answer that one). The key to answer this question is above- building trust in God. If people did not, first experience evil and suffering, and second, feel the emotional pain from it, we would not struggle with it ("how" the struggle exists). And without the struggle, we would not recognize our own weakness and powerlessness in our lives to avoid evil and suffering. The suffering in life painfully reminds us that we are not in control until the day we die. Without that recognition, we would not be able to recognize our need for Someone who loves us enough to die so that we can eternally escape evil and suffering. The purpose for the existence of the emotional problem of evil is to bring people to Christ and know Him more intimately (see the recent post "Tornadoes, Flat Tires, and Moore").

Conclusion
Atheism does not have the ability to answer our most painful and real question: "why". If we want such answers, we have to recognize that life is not about us, and at best, we are second to One. And with that humble recognition comes a promise: God's love never fails. Only through Christ can we answer "how" and "why" evil exists and why we must suffer the pain of evil.

Solving the Problem of Evil

Introduction

A couple weeks ago a commenter asked a short series of questions about evil that I think deserve more than just a comment. The questions were posed on my article "Pain, Suffering, and Purpose". I was already in a conversation with another commenter about leaving a legacy from the Christian and the atheistic worldviews, and it seems that these questions tie right into that conversation. Here they are:

1. Are we (humans-Christians or non-christians) created to solve the problem evil?
2. Can we make this world a better place?
3. Can our legacy be to make it better than we found it?

Given the series of questions, this appears to be a question not about the logical problem of evil or even the emotional problem of evil, but the eradication of evil- was man created to remove evil? The logical problem of evil merely poses the challenge of the idea that an all-loving and all-powerful God is incompatible with the existence of evil. It assumes that evil exists. The emotional problem of evil focuses on the psychological effects that we experience from seeing the evil in the world. It is used to fertilize the ground for planting the logical problem of evil. This, too, assumes the existence of evil in the world. But neither of these really appear to be the commenter's concern. Rather "what are we going to do about it?".

Pain, Suffering, and Purpose

The Emotional Problem of Evil

This past weekend the On Guard conference was held in Oklahoma, which gave me the opportunity to go. William Lane Craig was speaking on the problem of evil- both the intellectual version and the emotional version. He did an incredible job demonstrating how the intellectual problem has been overcome and that even atheists recognize that. The emotional problem of evil is where he stated that the problem is still quite persuasive.

In my notes on this talk I wrote down three initials. They represents a powerful and popular resource that I wanted to highlight for the apologetic community. I have been dealing with apologetics for several years now, and I cannot remember seeing this resource come up a single time. It seems to be left untapped, yet I'm not certain why.

The Fear of Atheism

Introduction
Last week an apologist friend of mine posted a fairly common atheist challenge to a private Facebook group. The specific version is this:

"Why are you so AFRAID of atheism? What is it about thinking you have a big daddy in the sky that you need to believe in that you just can't let go of? Aren't you arguing because REALLY you are AFRAID it is all just a big lie and you know that all your cherished religious beliefs are false?"

This challenge has three individual questions that need to be addressed on their own. Let's look at the first one.

Why are you so AFRAID of atheism?
When I first saw this question I wasn't sure why it was asked. The reason is that it assumes that the theist IS afraid of atheism. Many could put forth reasons for why atheism is nothing to fear. The chief one would be that if God does not exist, then there will be no one to account to after death for the lives we lived. If there is no one to account to, then why not live like you want? Atheism offers a freedom to follow our desires without fear of eternal consequences. As long as we are acting within the confines of the cultural laws, we don't even have to fear consequences while we're alive. Further if we don't like a law, all we have to do is rise against the law, and it will eventually be changed. Cultural relativism rules the day.

Our Compulsion to Repair A Deformed Body

Buying a New Car
For anyone who has been in the US market for a new car, you are likely familiar with the term "lemon". Anytime that a new car is purchased, the dealer must allow the buyer a "grace period" of so many days (depending on the state) that allows them to test out everything on the vehicle. If anything is not as the manufacturer says it is supposed to be, the car may be returned as a "lemon" for a full refund without questions or obligations. I'm not sure exactly what happens to the car from this point, except that what is wrong is repaired, and it is then sold again (hopefully not with a "New" sticker).

Compelled to Fix Deformities?
The fact that the car can be returned and repaired requires the initial concept that the vehicle had a design, before it was produced. The vehicle is compared to that design and any deviance must be repaired before sell. This leads to an interesting observation about a behavior of the human species. If someone is born with physical "abnormalities" or psychological "issues", we try to "fix" them, so they reflect a prior standard. But if naturalism is true, they are already in the original state (there is nothing to repair, no need for therapy or surgery to "repair"), they are their own standard...unless we admit that there is a standard by which to compare and repair towards. Since, according to naturalism, evolution is constantly changing the original state, there is no unchanging, objective state. Yet, we treat mental disorders and operate on cleft palates. Why do we do so if there is nothing to repair? The answer to that question can be one of three options (or all), and all three of them are founded in God: design, human intrinsic worth, and beauty.

Ravi Zacharias on Race and Homosexuality

This quote got me thinking...

"The reason we are against racism is because a person's race is sacred. A person's ethnicity is sacred. You cannot violate it. My race is sacred; your race is sacred; I dare not violate it. The reason we react against the issue of homosexuality the way we do is because sexuality is sacred. You cannot violate it. How do you treat one as sacred and desacrelize the other? Sex is a sacred gift of God. I can no longer justify an aberration of it in somebody else's life than I can justify my own proclivities to go beyond my marital boundaries.

Every man here who is an able-bodied man will tell you temptation stalks you every day. Does it have anything to do with your love for your spouse? Probably not, because you can love your spouse with 100% desire to love the person, but the human body reacts to the sight entertained by the imagination and gives you all kinds of false hints that stolen waters are going to be sweeter. They are not. They leave you emptier. So a disposition or a proclivity does not justify expressing that disposition and that proclivity. That goes across the board for all sexuality.

When God created mankind and womankind, it was His plan, not our plan. It is extraordinary what He said. He said, 'It is not good for man to live alone.' Well, man wasn't living alone; God was with him. Why did He say that? He created the mystique and the majesty and the charm and the complimentary nature of womankind in a way that made it possible for her to meet his emotional needs that God, Himself, put only within her outside himself from himself in her in that complimentariness. It is a design by God." -Ravi Zacharias*

Book Review- Can Man Live Without God?

Introduction

Can Man Live Without God (Kindle Edition) is a treatment by Ravi Zacharias of the philosophical issue of meaning and the psychological issue of despair. The book is separated into three parts and spans 179 pages. This review is intended to give a chapter-by-chapter summary of the contents of the book, but the review only scratches the surface of Zacharias' intent of the book.

Part 1: Antitheism Is Alive And Deadly

Chapter 1: Anguish in Affluence

Zacharias begins the book by setting a foundation for the reason behind the book and his philosophical method. He shows how a person's view of God influences that person's entire life- from what they believe about everything else to how they act. If they get their understanding of God incorrect, then their beliefs and actions will be antithetical to reality. He also shows that he believes philosophy takes place on three levels: through logic- and reason- based arm-chair theory, through the emotional artistic productions, and through everyday, practical, "dinner table" application. He appeals to each by using the first for raw argumentation, the second for illustration and examples, and the third for relevance to our lives. His goal is to appeal to all three levels throughout the book, so that the reader may be able to understand his argument at all the levels and be able to communicate it likewise to others at all three levels.

Atheistic Evangelism

Today I want to talk a bit about atheistic evangelism. Specifically, the naturalistic atheism. With the presence of the "New Atheists" and many others who follow in their footsteps, it seems that there is a lot more proselytizing of atheism than in previous years. I am quite confused at this phenomenon for three reasons: according to naturalism, first, there is nothing after a person dies; second, everything that happens is determined; third, everything is meaningless and purposeless.

Potential vs. Calling

It was probably a few months ago that I saw this video of Pastor Mark Driscoll of Mars Hill Church*. It caught my attention because of the distinction between potential and calling.

Pursue Your Calling, Not Your Potential



As I had mention in my previous post (Culture's Obsession with Self-Help), if man is the determiner of his own purpose, and man has a desire for purpose, then when a purpose is complete, he will find another, greater purpose. This will continue until the person dies. It is an endless pursuit with no real satisfaction.

Does "Responsibility" Exist?

I want to take a post to discuss responsibility and its relationship to naturalism. This is going to build upon my previous posts "The Responsibility to Know and Act" and "Human Equality and Naturalism".

Responsibility assumes three things in order to have meaning:
Subject
Objects
Obliged Action

Person A has a responsibility to Person B to perform action X on Person C.

Subject (Person A) is the person who possess the responsibility (obliged to perform action).
Object (Person B and C) is the person who the subject is obliged to perform the action to and/or for.