Book Review: Origin Science

Introduction

"Origin Science: A Proposal for the Creation-Evolution Controversy" (Amazon, GoodReads, Quotes) by Norman Geisler and J. Kerby Anderson is an older book that recently came to my attention. I have been involved in science/faith apologetics for quite some time, and it took a critique of one of my posts before I was made aware of this philosophical work. I have to admit that I was nervous to read this book, since I highly respect Dr. Geisler, and one of my critics used him against me. When I received the book, I was debating whether I would review it or not, but after reading the introduction, I was hooked and decided that this work was too important to the science/faith dialogs not to review it. This review will follow the usual chapter-by-chapter format of previous reviews, and while I do my best to communicate the content to the readers, this review is not meant to take the place of purchasing the book and reading it for yourself. I will conclude the review with my own thoughts and recommendations. The book is 183 pages, divided into seven chapters and six appendices.

Should We Question God?

Introduction

Have you ever asked a theological question of a Christian and were told "who are you to question God?" This is all too common today in the Church. I remember experiencing this quite often as a child, teenager, young adult, and even just in the last couple weeks. I have written about the importance of asking questions about our worldview (here and here), but the most recent admonition included a biblical appeal that I believe needs to be addressed.

My frequent readers know that I often post and converse on science/faith issues. I believe that it is important that we defend not only the correct overall worldview, but also the details of the worldview. These details often include our views of origins, and these in-house discussions can get heated. My recent discussion was with a fellow brother-in-Christ. He takes a young-earth creationist position (YEC), and I take an old-earth creationist (OEC) position. In my efforts to understand his view better (and demonstrate a possible inconsistency in his view), I posed several theological challenges (you can find the details in this post: Historical Science, Deception, and Blind Faith), in the form of questions, to his particular position.

Instead of attempting to answer the question, he told me not to question God. He appealed to the story of Job to justify his refusal to provide an answer. He explained that Job asked questions and God refused to answer because God is not responsible to man- man cannot be the judge of God. According to him asking such questions means that, like Job, we are attempting to place ourselves above God as His judge. This seems like a biblical position to hold. After all, it is true that no man stands as a judge of God. Our lack of omniscience prevents us from always knowing how God is justified in His actions. However, due to that lack of omniscience, unless we ask questions, we are not able to understand God more. If my brother is correct in his appeal to Job to deflect my questions, we have a theological contradiction: God wants to be known but then will not answer our questions of Him.

Historical Science, Observational Science, and Creation- Clarification and Critique

Introduction

Early last year I wrote a post addressing the common young-earth creationist (YEC) distinction between historical and observational science (click here). It was brought to my attention that a critique of my article was recently posted (click here). The critique was retweeted quite a few times, so it seems that it resonated with many supporters of the blogger and/or the YEC view. After I read the critique, I had mixed feelings. The post did not accurately represent my rejection of the distinction (which could be my fault for not being more specific in the original post), and the author cited scholars who support the antiquity of the earth. These two things are what prompts this short response.