God's Existence, Science and Faith, Suffering and Evil, Jesus' Resurrection, and Book Reviews

Pride in Discourse

Introduction

Those who have followed Faithful Thinkers for quite some time know that I not only defend the truth of the Christian worldview in general, but I also defend a specific view on creation (my reasons for defending specifics are detailed here and here). I have also entered into discussions on the relationship between God's sovereignty and man's free will and have passed by a few on various other topics that are debated within the Christian worldview. As with anyone who has watched these discussions for very long, I cannot help but observe that in every one of these debates (and on all sides of the debates) are people who lack humility in their discussions. They act as if they have infallibly interpreted the Scriptures and nature and have arguments that are completely fallacy-free (though, ironically, their fallacies are easy to spot). Many even have the tenacity to proclaim damnation on those Christians who disagree with them.

Presuppositions, Circumstantial Evidence, and Free Will

Introduction

In the last month or so, I have become more of a "fly on the wall" in different scientific groups on Facebook. It has been interesting to take a break from interaction for a while and simply observe it. Something that I have noticed come up quite often is that many Christians, when debating scientific evidence with skeptics, end up telling the skeptics that they do not accept the evidence based on their presuppositions of atheism. That is bad enough, but what is disturbing is that I have also witnessed Christians say this same thing (presupposition of atheism) to Christians who take a different perspective (specifically on the age of the universe or evolution). (I have been a victim of this myself but did not think much of it until I saw it committed against several other Christians in multiple groups by multiple people.) Included in the attacks on both the skeptic and the fellow Christian is (sometimes explicit and sometimes implicit) the claim that presuppositions cannot be set aside. This leads the attacking Christian to feel justified in cutting off discussion and no longer answering questions or challenges to their view, and consigning the questioner to damnation. Today, I want to address the idea that presuppositions cannot be set aside, for if this is false, then the attacker has a false sense of logical security in their decision to be dismissive in the face of challenges they cannot (or will not) address.

17 Quotes from Norman Geisler On Evidence for Special Creation

"It will not suffice for the creationist simply to point to the lack of evidence for a secondary cause of life. From no evidence no scientific conclusion follow. Some positive evidence for creation must be presented before a positive conclusion can be drawn."

"It is true that special creation is not testable against any regularly recurring pattern of events in the present. But neither is macroevolution. Both views involve unobserved past singularities. That is, they involve rare occurrences. For example, so far as we can tell, life did not emerge from nonlife over and over. Nor were the great transitions between major forms of life repeated again and again. Hence there is no recurring patterns of events against which to test how the universe began, how life began, or how diverse life forms originated. So neither macroevolution nor creation comes within the discipline of operation science. This does not mean that there is no sense in which macroevolution and creation are scientific. Although they are not an empirical science, nevertheless they function like a forensic science. Just as a forensic scientist tries to make a plausible reconstruction of an unobserved (and unrepeatable) murder, so the evolutionist and creationist attempt to construct a plausible scenario of the unobserved past singularities of origin. So neither view is operation science. Rather both are in the domain of origin science."