Resolving the Sabbath Day Challenge: Defending God's Character and Existence in an Old Earth Creationist Perspective

Introduction

Among the many types of challenges that atheists raise against the Christian worldview, scientific challenges rank quite high in frequency. Many Christians find themselves in disagreement with other Christians about how particular challenges are resolved, and these disagreements have resulted in many heated theological debates. Many atheists argue that the Bible teaches that the universe is young yet they believe the universe to be ancient. The way to resolve this is one of the hot debates within the Church. Young earth creationists (YEC) believe that the Bible teaches a young universe and that the universe actually is young. Old earth creationists (OEC) believe that the Bible either teaches an age longer than YECs believe or that the Bible is silent on the issue and that the universe actually is ancient. While there are numerous areas regarding origins that can be agreed upon and the fact that this debate is certainly not worth dividing over, it is important that we discuss it for the sake of defending the true worldview against challenges to even the details (see my post "Internal Debates and Apologetics" for more on this aspect of defending the faith).

Over the course of many discussions of this question with fellow Christians, one challenge that young earth creationists believe is a defeater for the old earth creationist view is the analogy found in the fourth of the Ten Commandments:

"Remember the Sabbath day by keeping it holy. Six days you shall labor and do all your work, but the seventh day is a sabbath to the Lord your God...For in six days the Lord made the heavens and the earth, the sea, and all that is in them, but he rested on the seventh day. Therefore the Lord blessed the Sabbath day and made it holy."- Exodus 20:8-11 (NIV)

When I held to the YEC position, this was one of the passages of Scripture that I would often use as a proof text of my view that the days of Genesis could be no longer than 24-hour periods of time (and that the age of the earth and universe were no more than a several thousand years). When I saw that God's creation revealed a history going back billions of years rather than just thousands, atheists would often use this same supposed defeater to demonstrate the falsehood of the claims of the Bible.

Every now and then this challenge comes back up in my discussions with both Christians and atheists, and its most recent appearance has been in comments on Facebook regarding my critique of the Christian documentary "Is Genesis History." In my critique, while taking the position that Genesis 1-11 accurately records the historical events of origins within its pages, I disagreed that Genesis teaches that the earth and universe are young (between 6,000 to 10,000 years old, as the creators of the documentary defended). So, today I want to take some time to address this challenge.

Book Review: Navigating Genesis 📖

Introduction

I was introduced to astrophysicist Dr. Hugh Ross (president of Reasons to Believe) in the early 90's but did not really begin investigating his model of origins until the mid 2000's when my view of origins and my Christian worldview was beginning to be challenged by observations of scientists in many different disciplines. I was hit by the higher critics who wished to interpret Genesis in a metaphorical (and not historical) light. Some of their points seemed valid, but others were questionable. I found Dr. Ross' approach of integrating all of Scripture with all the sciences quite intellectually attractive. It offered the possibility to reconcile the findings of modern science and the research of the higher critics with the Genesis accounts. However, before I was willing to change my view of origins from young-earth (universe is 6,000 - 10,000 years old), despite the observational evidence, I had to see a proper interpretive treatment of the Genesis accounts of creation that recognized them as historical events, granted the poetic writing style, understood the ancient cultural context, and consistently preserved all the essentials of Christian theology (including original sin and Christ's atonement). All those requirements have been satisfied, and "Navigating Genesis: A Scientist's Journey Through Genesis 1-11" (paperback, Kindle, GoodReads, Small Group Study, Dr. Ross' Response to AiG) shows how it is accomplished through a careful examination of the Genesis accounts. 

Man's Fallible Ideas vs. God's Infallible Word

Introduction

Those who have read this blog for quite some time know that I spend a lot of time discussing specifics of the Christian worldview, not just a "mere Christianity." Going into the details of a worldview allows people to test worldviews against reality to see which one accurately describes the world in which we live. As discussed in other posts (here and here), it is important to discuss and investigate the details of a worldview to ensure that when we defend the truth of the Christian worldview, we are not defending incorrect doctrines that can easily be shown to go against reality (thus falsifying the Christian worldview in the skeptic's mind).

These internal debates are often heated among Christians. All sides of a debate bring their biblical, natural, philosophical, and historical evidences for their view and against the others. The amount of evidence to wade through can be daunting, and it frustrates many. I have noticed that frustration, however, is not just from the amount of evidence to examine, but the weight of evidence for one side or the other. Often many find themselves on the lighter end of evidence. Their evidence has been shown to be misinterpreted by them, incomplete in the details, compatible with the other views, falsified by new research, or even not applicable to the discussion at hand. This is extremely frustrating when the majority of the evidence for one side fails by one these. Unfortunately, I have heard the people with the undermined evidence make an appeal that often has more rhetorical power than intellectual honesty: "Stop reinterpreting the Bible, and stop compromising the Gospel." This is often followed with the question, "why would you want to believe the ideas of fallible man and not the truth of an infallible God," in order to ensure that the reader/hearer understands that if they reject this view (despite the compromised evidence) they are committing a most heinous sin, tantamount to apostasy and heresy.