Showing posts with label Doubt. Show all posts
Showing posts with label Doubt. Show all posts
🎅Santa Claus and Our Children's Trust
My all-time favorite comic strip has to be Calvin and Hobbes. As a kid I would spend hours reading it and laughing until my tummy and cheeks hurt. I still do that today, but I am much more equipped to appreciate the philosophy that Watterson communicated through his witty characters too. This one gave me pause the other day:
...not because of the questions that Calvin found to be common between Santa Claus and God, or even the fact that he has questions about God. What troubled me is the fact that he has questions about Santa Claus. If someone had not told Calvin that Santa Claus existed, he would not even have such questions about Santa Claus. I want to talk this week about two important things that Watterson has illustrated (...unintended pun left for your enjoyment) for Christian parents.
Challenging One's Own Worldview
Something that I have noticed a lot in society today: people hold positions and swear that they never question or challenge their views (many believe that is a sign of how strongly they hold them). Unfortunately, for many of these people, you can easily believe that. Many of these same people are afraid that if they challenge their view, that they will find that it may not be the best or it may not even be true. I knew many Christians as I grew up who were like this. They tended to accuse others of not having "faith" because they questioned or challenged Christianity (see my post "Is 'Blind Faith' Biblical" for my answer to these people).
Does Doubt Equal Disbelief? Part 2
This was originally going to be a single-part topic, but I realized after several comments on the original post, that I needed to clarify and address a few extra things for both the unbeliever and the believer.
First, I want to define a term. Second, I will discuss the scriptures brought up as challenges. Third, I will provide scriptures that allow for "doubt" being biblical.
1. Doubt- when I use this word in the original post, I am referring only to be skeptical of the truth of a claim. I'm not talking about distrusting someone, and I am not talking about not believing that something you pray for will come true. I am speaking strictly of being unsure of the truth of something someone is claiming to be true.
2. A few scriptures were posed to me as being Biblical evidence that doubting truth claims is unbiblical. The implied conclusion seemed to be that investigating Christian truth claims is discouraged in the Bible.
Here are the scriptures posed as challenges:
James 1:5-8
Matthew 21:21 (parallel passage Mark 11:23)
Romans 14:23
Let's look at each one individually:
James 1:5-8
"If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does."
Notice that the context of this passage is a man asking God for something (wisdom, in this case). If a man asks God for wisdom, but does not believe (doubts) that God will give it to him, he is "like a wave of the sea...". This passage's specific definition for the word "doubt" is "doubting someone" or "not believing that something you pray for will come true." Neither of which is the definition or context of my original post. Since the context of the two being compared (my post and the biblical passage) is not the same, the comparison is unwarranted, and may be discarded.
Matthew 21:21
"Jesus replied, "I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, 'Go, throw yourself into the sea,' and it will be done."
This one has also a different context and definition. (I have always been a fan of Greg Koukl's booklet and online article "Never Read a Bible Verse". The short version is that one should never take only a single verse (out of context) to make a point.) If you read the whole story (Matthew 21:18-21), you will notice that Jesus is not talking about doubting the truth of something that is being told to you. He's talking about being able to wilt a fig tree or move a mountain. The specific definition of "doubt" and overall context is not the same. So, that really has nothing to do with my post either.
Romans 14:23
"But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin."
Please read this one in context (Romans 14- the entire chapter). Notice that Paul is talking about trivial issues that may cause someone to stumble (food and drink in this case). He makes it clear in the verse 23 (the one you quoted) that he is still talking about food and drink. Specifically, Paul is talking about doubting (not knowing) whether or not eating or drinking something will cause a brother to stumble. Once again, this is not the definition of "doubt" nor the context that I use. So, this one is not applicable either.
3. Here are a few scriptures that promote testing truth claims, being gracious to (rather than condemning) those who have questions (doubt), and providing a defense of the Gospel.
1 Peter 3:15
1 Thessalonians 5:21
Jude 1:22-23
1 Peter 3:15
But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect
In 1 Peter 3:8-22 Peter is commanding his brothers to be compassionate and humble in everything that they do. In verse 15, he specifically mentions situations in which someone is asking questions about their beliefs.
1 Thessalonians 5:21
Test everything. Hold on to the good.
In 1 Thessalonians 5:12-28 Paul is saying pretty much the same as Peter above.
Jude 1:22-23
Be merciful to those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.
In context (Jude 1:17-23) Jude is speaking of people who doubt the truth-claims of Christianity.
I have published two other posts that may also help to shed more light on the subject (each has references for further investigation):
Why Apologetics?
Is "Blind Faith" Biblical?
If you think that I need to address anything else in regards to this topic, please let me know.
First, I want to define a term. Second, I will discuss the scriptures brought up as challenges. Third, I will provide scriptures that allow for "doubt" being biblical.
1. Doubt- when I use this word in the original post, I am referring only to be skeptical of the truth of a claim. I'm not talking about distrusting someone, and I am not talking about not believing that something you pray for will come true. I am speaking strictly of being unsure of the truth of something someone is claiming to be true.
2. A few scriptures were posed to me as being Biblical evidence that doubting truth claims is unbiblical. The implied conclusion seemed to be that investigating Christian truth claims is discouraged in the Bible.
Here are the scriptures posed as challenges:
James 1:5-8
Matthew 21:21 (parallel passage Mark 11:23)
Romans 14:23
Let's look at each one individually:
James 1:5-8
"If any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him. But when he asks, he must believe and not doubt, because he who doubts is like a wave of the sea, blown and tossed by the wind. That man should not think he will receive anything from the Lord; he is a double-minded man, unstable in all he does."
Notice that the context of this passage is a man asking God for something (wisdom, in this case). If a man asks God for wisdom, but does not believe (doubts) that God will give it to him, he is "like a wave of the sea...". This passage's specific definition for the word "doubt" is "doubting someone" or "not believing that something you pray for will come true." Neither of which is the definition or context of my original post. Since the context of the two being compared (my post and the biblical passage) is not the same, the comparison is unwarranted, and may be discarded.
Matthew 21:21
"Jesus replied, "I tell you the truth, if you have faith and do not doubt, not only can you do what was done to the fig tree, but also you can say to this mountain, 'Go, throw yourself into the sea,' and it will be done."
This one has also a different context and definition. (I have always been a fan of Greg Koukl's booklet and online article "Never Read a Bible Verse". The short version is that one should never take only a single verse (out of context) to make a point.) If you read the whole story (Matthew 21:18-21), you will notice that Jesus is not talking about doubting the truth of something that is being told to you. He's talking about being able to wilt a fig tree or move a mountain. The specific definition of "doubt" and overall context is not the same. So, that really has nothing to do with my post either.
Romans 14:23
"But the man who has doubts is condemned if he eats, because his eating is not from faith; and everything that does not come from faith is sin."
Please read this one in context (Romans 14- the entire chapter). Notice that Paul is talking about trivial issues that may cause someone to stumble (food and drink in this case). He makes it clear in the verse 23 (the one you quoted) that he is still talking about food and drink. Specifically, Paul is talking about doubting (not knowing) whether or not eating or drinking something will cause a brother to stumble. Once again, this is not the definition of "doubt" nor the context that I use. So, this one is not applicable either.
3. Here are a few scriptures that promote testing truth claims, being gracious to (rather than condemning) those who have questions (doubt), and providing a defense of the Gospel.
1 Peter 3:15
1 Thessalonians 5:21
Jude 1:22-23
1 Peter 3:15
But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect
In 1 Peter 3:8-22 Peter is commanding his brothers to be compassionate and humble in everything that they do. In verse 15, he specifically mentions situations in which someone is asking questions about their beliefs.
1 Thessalonians 5:21
Test everything. Hold on to the good.
In 1 Thessalonians 5:12-28 Paul is saying pretty much the same as Peter above.
Jude 1:22-23
Be merciful to those who doubt; snatch others from the fire and save them; to others show mercy, mixed with fear—hating even the clothing stained by corrupted flesh.
In context (Jude 1:17-23) Jude is speaking of people who doubt the truth-claims of Christianity.
I have published two other posts that may also help to shed more light on the subject (each has references for further investigation):
Why Apologetics?
Is "Blind Faith" Biblical?
If you think that I need to address anything else in regards to this topic, please let me know.
Does Doubt Equal Disbelief? Part 1
This is a big issue. I see it all the time in Christian circles and in naturalist circles. If a Christian expresses doubt about God (for instance), he is shunned and accused of not believing in God. As soon as a scientist raises doubts about evolution (for instance), the same happens to him.
I have a few things to say about this. First, for both situations, the people doing the shunning are afraid to be challenged. They are scared that if their precious ideas are questioned, then they might be found to be lacking or even false. These people tend to be committed to an idea rather than the truth. This is not good for anyone. Read my post "Why Should I Challenge My Own Views?" for more information.
I would like to say that just because someone doubts something does not mean that they disbelieve it. What this comes down to is confidence and certainty. Certainty requires that you be 100% sure of whatever belief you hold. As long as challenges are around, 100% certainty is not possible. So, we have to fall back on confidence. Based on evidence, we can hold that we are, say, 90% sure and 10% unsure. If we are 90/10, then we can confidently believe something. However, if we are 40/60 (40% sure and 60% unsure) then we cannot confidently believe it. Most Christians and scientists fall into the 90/10 category for their beliefs. If they doubt a certain piece of evidence, question a detail, or challenge the existing form of the idea, they are only changing their percentages to, say, 80/20 or 70/30, they are not likely taking it to 50/50 (agnostic- don't know) or 40/60 (disbelief).
Now, I must say that the more a view goes challenged or questioned without those challenges and questions being answered, the percentages will continue to shift until they hit that "magic" 49/51. Then the person is disbelieving, but not because they challenged or questioned, but because they were not adequately responded to.
When someone asks a tough question its because they are struggling with it, not because they are ready to "jump ship". In both the Church and the scientific community, we need to stop accusing those who are challenging us of being "traitors", and help them along. If an idea is true, then all challenges and questions to and about it have an adequate response. By ignoring those people, we only show that we don't believe that last statement ourselves.
Michael Patton from Reclaiming the Mind Ministries wrote a blog post about this same issue: Can Christians Doubt. Please read the comments (19-103, specifically). A reader challenges Michael on the biblical merits of his claim (same as mine). Michael defends his position, and with the help of another reader, the offended reader realizes they are saying the same thing, just with different nuances that took focus.
Michael recently published another article "The Sufficiency of Probability in the Christian Belief". This is another great article worth reading.
Greg Koukl of Stand to Reason is asked if one can still be a Christian, yet have some doubts. Here is his answer:
Koukl is also asked "How could struggling with doubt be good".
Here are some great Christian podcasts I have found that address the deep questions and tough challenges to its worldview (pretty much every podcast on the right side of my blog):
Straight Thinking
Stand to Reason
Theology Unplugged
I Didn't Know That
Just Thinking
Apologetics.com
Without A Doubt
I have a few things to say about this. First, for both situations, the people doing the shunning are afraid to be challenged. They are scared that if their precious ideas are questioned, then they might be found to be lacking or even false. These people tend to be committed to an idea rather than the truth. This is not good for anyone. Read my post "Why Should I Challenge My Own Views?" for more information.
I would like to say that just because someone doubts something does not mean that they disbelieve it. What this comes down to is confidence and certainty. Certainty requires that you be 100% sure of whatever belief you hold. As long as challenges are around, 100% certainty is not possible. So, we have to fall back on confidence. Based on evidence, we can hold that we are, say, 90% sure and 10% unsure. If we are 90/10, then we can confidently believe something. However, if we are 40/60 (40% sure and 60% unsure) then we cannot confidently believe it. Most Christians and scientists fall into the 90/10 category for their beliefs. If they doubt a certain piece of evidence, question a detail, or challenge the existing form of the idea, they are only changing their percentages to, say, 80/20 or 70/30, they are not likely taking it to 50/50 (agnostic- don't know) or 40/60 (disbelief).
Now, I must say that the more a view goes challenged or questioned without those challenges and questions being answered, the percentages will continue to shift until they hit that "magic" 49/51. Then the person is disbelieving, but not because they challenged or questioned, but because they were not adequately responded to.
When someone asks a tough question its because they are struggling with it, not because they are ready to "jump ship". In both the Church and the scientific community, we need to stop accusing those who are challenging us of being "traitors", and help them along. If an idea is true, then all challenges and questions to and about it have an adequate response. By ignoring those people, we only show that we don't believe that last statement ourselves.
Michael Patton from Reclaiming the Mind Ministries wrote a blog post about this same issue: Can Christians Doubt. Please read the comments (19-103, specifically). A reader challenges Michael on the biblical merits of his claim (same as mine). Michael defends his position, and with the help of another reader, the offended reader realizes they are saying the same thing, just with different nuances that took focus.
Michael recently published another article "The Sufficiency of Probability in the Christian Belief". This is another great article worth reading.
Greg Koukl of Stand to Reason is asked if one can still be a Christian, yet have some doubts. Here is his answer:
Koukl is also asked "How could struggling with doubt be good".
Here are some great Christian podcasts I have found that address the deep questions and tough challenges to its worldview (pretty much every podcast on the right side of my blog):
Straight Thinking
Stand to Reason
Theology Unplugged
I Didn't Know That
Just Thinking
Apologetics.com
Without A Doubt
Is "Blind Faith" Biblical?
I want to bring up a couple verses that many Christians use to promote "blind faith" as the key concept in accepting Christianity."But Jesus called the children to him and said, 'Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it.'" (Luke 18:16-17)
"I tell you the truth, anyone who will not receive the kingdom of God like a little child will never enter it." Mark 10:15
If you read each of these verses, even quickly, you'll notice that Jesus makes no reference specifically to what it is about the children that the adults need to have to enter the kingdom of God.
(In reference to my page Why Apologetics) If the definition of pistis (translated "faith" in the New Testament) is actually a "belief based on facts" and not "a belief based on a 'feeling' or without facts", and if we insist on holding that Jesus was talking about a "blind faith" in these passages. we have a contradiction within the Bible to deal with.
Since this contradiction has been identified, we need to re-interpret the original words of Christ. I believe that we can't know with 100% certainty what attribute of children Jesus was talking about, but we can rule out "blind faith."
What I would offer, just from a surface reading, is that Christ was talking about children's enthusiasm for or 100% commitment to the things they are involved in or believe. Keep in mind that the behavior has nothing to do with the foundation of those beliefs.
As a Christian, there is nothing wrong with wanting a firm foundation for your beliefs. The same follows for non-Christians who are considering giving their lives to Christ. Let no one ever lead you to believe that "blind faith" is more "Christian" than asking the tough questions and further investigating. On the contrary, doing this allows us to move from theological "milk" to "solid food" (Heb 5:11-14)
Now, I want to clear up a couple possible objections to this that just popped into my head. I am NOT saying that facts are all that is needed to be a Christian. If that was the case, it would be the same as knowing of and about someone versus personally knowing that person. You can know of and about Jim Carrey, but that is not the same as personally knowing him.
I also am NOT saying that God demands ONLY a fact-based faith. If that were the case, then everyone would be excluded. No one can know everything exhaustively with 100% certainty. It is possible to know something truly without knowing it exhaustively*. Also not everything the Bible claims can be tested. But enough can be tested and verified to accept those things that can't be tested.
Many people have different needs when it comes to "what will it take for you to give your life to Christ?". Some people require lots of evidence before they will take that final "leap of faith" into God's arms, and others require very little. The end result is still the same. The means by which you got there make no difference at this point. God does not care the reasons for which you came to Him; He's just glad that you did.
God does not elevate one reason for coming to Him over another. Neither should His followers. As Christians we need to recognize that we will meet many challenges in our lives that will emotionally and intellectually test our trust in Christ. Some of these challenges will come from experiences. Having a faith with a solid foundation (not blind) that can be defended will help provide us with a deeper understanding of and commitment to Christ. We will also receive challenges from those we evangelize. Having a faith that is not blind, will help us to articulate our reasons for the hope we have (1 Peter 3:15) and address arguments against the knowledge of Christ (2 Cor 10:5)
Check out these great articles on this topic:
The Problem of Blind Faith
Is Reason Really an Enemy of Faith?
The Nicene Council - The Blind Faith of Atheism
Dr. Fazale Rana from Reasons to Believe was directly challenged on this issue. Watch his response:
Greg Koukl from Stand to Reason offers this alternative to the word "faith" because of the secular world's insistence of adding "blind" to the front of it:
*(thanks to Brett Kunkle of Stand to Reason for articulating this important distinction)
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