Can We Be Good Without God?

One word and one phrase need clarification in this question. "Good" and "without God".

I want to look at the phrase "without God". My first clarifying question would be "do you mean 'without God's existence' or 'without believing in God'?" The answer to this question will determine how my unasked question about the meaning of "good" will be answered.

If the atheist answers "without God's existence," then it is quite easy. The answer is "yes" and "no"- both meaning the same thing and being just as valid as the other. Since atheists must base their morals on sociocultural contract theory, "good" (which is a moral term) has no objective, intercultural definition. So, one person in one culture may answer the question "yes" (basing his answer on the "goodness" of general behavior), and another person in another culture may answer the question "no" (same basis). If God does not actually exist, this answer does not change even if someone believes that He exists.

Fear-Mongering Christians

I've always been annoyed by the "fire and brimstone" preachers and Christians. Not because I necessarily disagreed with them, but because of what they implied. Too many of them were almost trying to scare people into The Kingdom. "If you don't come to Christ, these horrible things are going to happen to you." Not only is this not appealing to most people, it comes from a very flawed way of understanding the choice that we make when we accept Christ.

When we accept Christ as our Lord and Savior, we are actively choosing Him. We are not coming to Him as a last ditch effort to avoid something unpleasant (Hell). Since we are relational creatures, we don't just pick the lesser of the discomforts, we make particular choices because we believe that they are set apart from the other options in a very distinct way.

Right Living or Right Thinking?

This post originally published July '09. It has been updated with new content and links to several related posts. 

I have come across several people who have told me that right practice  is more important than right beliefs. We're all familiar with the phrase "You can talk the 'talk', but can you walk the 'walk'?" These same people interpret this to mean that acting properly is more important than believing properly. I disagree.

Right Living presupposes Right Thinking. How one lives is dependent on how one perceives the world. Perception always precedes action. In order for someone to determine that an action is required (or not), a perception must be made. If a person makes the wrong perception, the wrong action may very well follow. Of course, if the right perception is made, the right action may very well follow also. This is not a definite equation because one still has to make a decision based on, not just one perception but, numerous perceptions; and it may not always be clear which of those perceptions should take precedence over the other(s). To make that determination (action), other perceptions must be invoked.

Psychology Class- Part 8 of 12

About four weeks ago, I posted a forum post from my PSY300 class (start back at the intro to the series if you have no clue what I'm talking about). The last three weeks have been spent posting charts to help explain the processes described in that forum post. While finishing the writing of last week's post (just a few minutes ago), I noticed an answer to challenge from atheists to theistic moral argument for God's existence- "Can I be good without God?" After I finish with this tangent, I'll get back on track.

Psychology Class- Part 7 of 12

For the last couple weeks, I have been posting charts describing the discussion in Part 4. Last week I posted a chart showing assumptions that must be made before we can make reliable observation about the world around. I also demonstrated how emotions can sabotage this process. I explained how the updated chart connected to the chart from the previous week. Finally, I pointed out that all paths lead to an end point of either a true belief or a false belief. This will be the final set of charts for this series. I will have one more post describing some implications of the processes on these charts next week. Then I will continue posting material submitted to my psychology class the week after.

Psychology Class- Part 6 of 12

Last week I posted a chart to help explain the critical part emotions play in our cognitive processes. These charts map out the discussion in Part 4. This week's chart will show the flow from required assumptions to reliable observations.

Psychology Class- Part 5 of 12

In Part 4 I discussed how emotions and reason interact in the brain. I had mentioned that to really communicate what I was thinking, I would have to do the "nerdy" thing and create a flowchart....well, I did. :) You will want to read Part 4 as a refresher before continuing.

Psychology Class- Part 4 of 12

In Part 3 I posted the first of my "Reflection on Learning" assignments that I saw as pertinent to the discussion. Today will be a post that I placed in the class forum about a simple comment my professor made in the previous session. I started it out with quite a bit of context for the benefit of the other students, so I won't go into it up here.

Right Living or Right Thinking?

I have come across several people who have told me that right practice (orthopraxy) is more important than right beliefs (orthodoxy). We're all familiar with the phrase "You can talk the 'talk', but can you walk the 'walk'?" In terms of "orthodoxy" and "orthopraxy" it is, "You may have orthodoxy, but do you have orthpraxy?" These same people interpret this to mean that orthopraxy is more important that orthodoxy. I disagree.

Right Living (Orthopraxy) presupposes Right Thinking (Orthodoxy). How one lives is dependent on how one perceives the world. Perception always precedes action. In order for someone to determine that an action is required (or not), a perception must be made. If a person makes the wrong perception, the wrong action may very well follow. Of course, if the right perception is made, the right action may very well follow also. This is not a definite equation because one still has to make a decision based on, not just one perception but, numerous perceptions; and it may not always be clear which of those perceptions should take precedence over the other(s). To make that determination (action), other perceptions must be invoked.