- Where the Conflict Really Lies- Alvin Plantinga
- Agents Under Fire- Angus Menuge
- Origin Science- Norman Geisler and Kerby Anderson
- Improbable Planet- Hugh Ross
- Creating Life In The Lab- Fazale Rana
God's Existence, Science and Faith, Suffering and Evil, Jesus' Resurrection, and Book Reviews
Showing posts with label Science. Show all posts
Showing posts with label Science. Show all posts
Top 5 Books On Science and Faith
One of the major challenges to the Christian worldview is the idea that science and Christianity are necessarily in conflict with one another. This general challenge is manifested in many different ways. A few months ago, I posted my Top 5 Books that address the Genesis controversy. This list will address the more general challenge. As before, I will give the list then provide a short explanation for my choices. This list will consist of two primarily philosophical books and two primarily scientific books that are bridged by one that logically connects the philosophy to the science. So, on to the list of my (currently) Top 5 Books I recommend regarding science and faith:
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Alvin Plantinga, Angus Menuge, Blind Faith, Faith, Fazale Rana, God and Science, Hugh Ross, Norm Geisler, Science, Science and Faith
Apple CEO Tim Cook on Purpose and Ethics in Technology
Introduction
For MIT's (Massachusetts Institute of Technology) 2017 graduation, Apple Computers' CEO Tim Cook was asked to give the commencement speech. As a fellow information technologist, I wanted to see what he would say to the next generation of technological engineers. He provided an inspiring speech that encouraged the graduating students to pursue a career in technology because technology can serve the higher purpose of humanity. You can watch the full speech on YouTube.Tim Cook's Speech
Cook began with this: "When you work towards something greater than yourself, you find meaning; you find purpose." He said that he had searched for a higher purpose in his life; he tried many things, including religion. He then spoke of the value and importance of humanity and how technology is improving life. He told a story of one of his Apple shareholders' meetings where he explained to one shareholder that his company's focus was not necessarily on the ROI (return on investment) of a technology but that its focus was "the right thing to do." He also stated that while some people fear artificial intelligence's becoming more human-like, his concern was the humanity's thinking was becoming more machine-like: devoid of values, compassion, and concern for consequences. He concluded with "There is so much on the internet to make you cynical...do not get caught up in the trivial things of life...stay focused on what really matters."In the speech, Cook made sure to mention the importance of the humanities to the science and math graduates. I am glad that Cook values the humanities. I value them as well, including philosophy. Unfortunately, several philosophical problems arise when the claims in his speech are investigated more deeply. I would like to make the point that his comments about Apple's disregarding the ROI of technologies make it clear that he is not making subjective (opinion) claims, rather he is making claims that are objectively true for everyone- they are true whether anyone believes them or not. He believes that his and his company's valuing of ROI over human life would be objectively wrong. In order for any of his claims to be objectively true and have any meaning outside of the individual, the different claims must all have a grounding in reality, but he mentioned at the beginning of his speech that he rejected the only source for such grounding. Let's see what the implications of such rejection are.
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2017 MIT Commencement Speech, Apple Computers, Evil, God, Image of God, In the News, Morality, Philosophy, Science, technology, Tim Cook
Book Review: Genesis, Science, and the Beginning
Introduction
Those who follow Faithful Thinkers know that one of my favorite topics is science and the Bible. A while back, Christian apologist Ben Smith asked me to take a look at his book that addresses one of the many proposed ways to reconcile the claims of Genesis 1 with the scientific evidence. The book, "Genesis, Science, and the Beginning," defends the Prophetic Days View of interpreting Genesis 1. I was excited to read the book since it supports a view different from mine (the Day-Age View, defended by Reasons to Believe) and would, no doubt, provide another alternative if a particular part of the Day-Age view was a stumbling block for a skeptic coming to Christ. I also looked forward to challenges to my view coming from a fellow apologist who takes the Bible seriously. So, how did he do? This review is designed, as my usual reviews, to be a summary of the contents of the book (not necessarily critical, though), and I will end it with my thoughts and recommendations.
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Bible, OEC, Science, Science and the Bible
12 Things Your Professors Won't Tell You About God and Science
Tap the links to learn more!
#1- Christianity and science are NOT at odds with each other
The mantras in today's university classrooms seem to be that science has proven Christianity false and that Christianity is anti-science. This could not be further from the truth of the situation. Science IS at odds with a worldview, and it may surprise you which worldview it is. Tap the link above to discover which one and how!
It is quite common for people to believe that since God is outside this universe that his existence cannot be tested. All the religious views make claims about the universe we live in, and some make the claim that God exists (and that their "holy" books were inspired by that God). Numerous claims are made in the Bible about our universe and can be put to the test. Tap the link to discover the claims and how they can be tested.
This is a big one! Too many professors are convinced that Christianity claims the universe is 6,000 years old, and (using the idea in the addressing the previous claim) since the universe has been discovered to be orders of magnitude older, Christianity has been shown to be false. However, the idea that Christianity teaches that the universe is 6,000 years old is false. If this is what you've always believed or been told, tap the link above to discover the truth about the Bible's claims about the age of the universe.
Many more scientifically testable claims of Christianity are found in the book of Genesis. Again, many of those in academia believe these too fail the test of reality. However, the tests fail because they have not read Genesis correctly. Tap the link above to see the proper understanding of Genesis and to see how the claims comport with modern scientific discoveries in uncanny ways.
While some people have a disdain for big bang cosmology because it demonstrates an ancient age of the universe, others (since it was first proposed) prefer to avoid it because it necessitates the need for a beginner. A big bang needs a "big banger." Everything that begins to exist has a cause; the universe began to exist; therefore, the universe has a cause. This is a powerful argument that the universe was started by something (or Someone) that transcends (is outside- see #2) this universe. Tap the link above to see the details of how such a conclusion can be reached in science.
Naturalists are wedded to the idea that our universe exists without any kind of purpose. However, when devices are reverse-engineered, the person examines the device's features and construction to determine how it was formed (usually in order to imitate the design). Such an engineer never concludes his reverse-engineering efforts with the idea that the device was not designed or has no purpose. When the earth, the sun, solar system, galaxy, cluster, super-cluster, and the universe as a whole are all reverse-engineered through science, we see that they all appear just like a humanly designed device- designed for a purpose. Tap the link above to get the details of this powerful argument.
Ever since the Miller-Urey experiment, scientists have been trying to find a naturalistic explanation for the origin of life. Yet as research continues and the scientific knowledge base grows, such a theory becomes less likely, not more. Tap the link above to see the where the research stands and see how naturalism does not have any hope for solving the problems.
It is common to believe that if two things have similar characteristics, the only explanation for that is a common ancestor. However, engineers and project managers know that is not true, for they employ the same designed features and processes for use in multiple devices and projects. Engineers and project managers do not see common features and conclude "common descent;" rather they conclude "common design," and they are correct. For more on this, tap the link above.
If scientists create life in the lab does that remove the need for a designer? Not at all. In fact, they just proved that a designer was necessary. For all the scientists involved ARE designers. The lab is not uncontrolled nature; it is a carefully controlled environment where chemical reactions can be started when necessary and stopped when the desired effects are achieved. When scientists create life in the lab, it will provide a powerful argument that life requires a Designer to be created. To learn more about this exciting scientific field, tap the link above.
If all that exists is this universe, then free will does not exist. This is a common claim in the university. Interestingly enough this necessarily implies that you are not really choosing to read this post or to go to college- rather you are determined by your environment what you are doing and going to do- you have no choice and no control, and neither do the professors. To see how this conclusion cannot logically be escaped, tap the link above (or not; it is your choice; or is it?).
Naturalistic evolution is governed by the drive for survival. If our brains are the product of naturalistic evolution, then they (and the beliefs they generate) are driven by survival. Over time useful fictions (pragmatic but false beliefs) are the beliefs that survive natural selection. If are what is false is necessarily selected by nature to be what we believe, then we cannot trust our beliefs about our world. We can only think that our beliefs have survival value but not truth-value...and we are not free to choose to believe otherwise (see #10). This ultimately undermines the purpose of college and the university. If this has you concerned and just curious, tap the link above for more depth.
Finally, the idea that morality cannot or should not be legislated because it is the same as establishing a state religion, is rampant in our universities. However, this is another claim that is false, and your professor is not likely to tell you such a thing. But is it really true that legislating morality is actually possible, legal, and wise? If God exists, then it follows that all those are true. Tap the link above for a thorough investigation of how this is the case from a Constitutional, legal, and logical standpoints.
More Resources!
Jonathan Morrow wrote an excellent book for students preparing for college. Welcome To College: A Christ Follower's Guide For The Journey provides an excellent overview of the various challenges the Christian will face in their years at the university.
For more discussions of God and science, please check out the Science and Faith page, Reasons to Believe, Reasonable Faith, and Cold Case Christianity.
*Please note that many excellent college professors affirm many if not all of the items in this list. This list is not meant to be an attack on professors specifically or even the university in general. Rather its purpose is to prepare the student to engage professors and fellow students, who disagree with these items, in an intellectual dialog and be able to support the claims evidentially.
*Please note that many excellent college professors affirm many if not all of the items in this list. This list is not meant to be an attack on professors specifically or even the university in general. Rather its purpose is to prepare the student to engage professors and fellow students, who disagree with these items, in an intellectual dialog and be able to support the claims evidentially.
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Apologetics, College, God and Science, Science, Science and Faith, Science and the Bible
Deconstructionism, the Constitution, and Biblical Interpretation
Introduction
As a defender of the Christian worldview my primary goal is to see unsaved people be saved, but in many conversations, I see numerous intellectual stumbling blocks for them, many put in place by other Christians. This is the reason that I not only defend the Christian worldview in general but also in details, often to fellow Christians who disagree with me (see a fuller explanation in this post: Internal Debates and Apologetics). In many of my discussions with fellow Christians on different theological positions, the proper interpretation (meaning) of what the Bible says is the focus. I also have political discussions with Christians in which we discuss the meaning of the words of the U.S. Constitution. Most of us agree that the proper interpretation of the Constitution is found in its authors, just as we believe that the proper interpretation of the Bible is found in its Author. We agree that in neither case is the meaning of the two ever found in the readers (deconstructionism). However, I have detected an inconsistency in the rejection of such an idea when it comes to one and not the other. Today, I want to explore this inconsistency and how removing it from our thinking can help, at least one, theological debate come closer to resolution.
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Biblical Inerrancy, Creation, Deconstructionism, gay marriage, homosexuality, OEC, Old Earth Creationism, Politics, Postmodernism, Science, Sources of Truth, The Constitution, truth, YEC, Young Earth Creationism
📚 Top 5 Books on the Bible, Creation, and Science 🔬
Scientific Challenges to Christianity
Challenges to the Christian worldview come from many different directions, but one of the most common that I see is from the direction of the sciences. Many skeptics see the claims of creation in the beginning pages of the Bible and dismiss all its contents. It is important that we, as Christian case-makers, defend the proper view of these first chapters to remove the stumbling block from the scientifically-minded skeptic. Unfortunately, there is a heated controversy among Christians on the proper interpretation of these initial chapters and the proper interpretation of scientific discoveries. This list of books that I recommend is targeted at those Christians who are interested in the sciences and/or often speak to skeptics who raise scientific challenges against the Christian worldview. They will help think through the controversy and help remove scientific stumbling blocks when challenged by skeptics. Combined, they provide the Christian with a consistent view of creation that takes into account the sciences and remains faithful to the original intentions of the biblical authors. If you have never read these books, I do recommend reading them in the order presented. For your convenience, I have linked the book titles to my chapter-by-chapter reviews and provided a short reason why I chose the books for this list, but if you really want the details and wish to be blessed by the content of the books, you will need to pick up a copy (remember to check your local library!). Now, on to the list!Book Review: Improbable Planet: How Earth Became Humanity's Home🌍
Introduction
Improbable Planet: How Earth Became Humanity's Home is the highly anticipated "sequel" to Dr. Hugh Ross' book Why The Universe Is The Way It Is. In the first work, Dr. Ross examined several biblical purposes God has for this creation and how these purposes are evidenced in the history of the universe. In this new book, Dr. Ross zooms in from the perspective of the entire universe and multiple purposes to the earth and God's purpose of redemption. His goal in this volume is to demonstrate how the history of our planet is not merely some naturalistic "just so story" but rather a complex, multi-stage project with an explicit purpose as its end-goal. He intends to marshal the latest scientific discoveries from numerous scientific disciplines to make his case for the design of our planet. Did he successfully make his case? Let's find out...Hugh Ross: Purposeful Cambrian Explosion Argues for God's Existence
Introduction
I love watching illusionists. They perform feats that seem to defy the very laws of physics- cutting people in half (who live to tell about it), disappearing and reappearing, escapes, and many, many others. It is interesting that we see all these things "magically" happen, but we know that they could not happen unless the illusionist was involved. The illusionist has a purpose for making something "appear" or "disappear." They wish to impress and entertain their audience. They usually pick an object with a certain level of complexity that is easily recognizable- a ball, a playing card, or dove or rabbit for instance. They carefully prepare the environment for the illusion; often the audience is a witness to this setup. Now, if any of those objects just appeared on stage (or in the street for that matter), we would not think for a moment that it "just happened" with no explanation. We would immediately look for a cause, a purposeful agent who designed and orchestrated the stunt.Appearing Acts in Nature
The Cambrian and Avalon explosions are quite analogous to the appearance of an object by an illusionist. These acts were complete with the setup of the environment and everything. In his book "Navigating Genesis" Dr. Hugh Ross explains what has been discovered in nature and how it argues for a purposeful agent behind the setup and execution of the appearances:"Only through billions of years of photosynthetic activity could Earth's atmosphere and oceans build up sufficient oxygen to support animal life. The very moment oxygen reached appropriate levels, the Avalon and Cambrian explosions occurred. The lack of any appreciable gap between the time of oxygen's rise to minimum life-sustaining levels and the appearance of animals argues strongly for the involvement of a purposeful Creator."
Norman Geisler: Christians Must Build a Positive Case For Creation
Introduction
As a defender of the Christian worldview it is important for me to show how other worldviews fall short of reality. In my discussions regarding the specifics of the biblical model for the origins of the universe, life, and humanity, I do this quite a bit. However, as Norman Geisler emphasizes in his book "Origin Science: A Proposal for the Creation/Evolution Controversy," that is not sufficient:"If Creationist views are to gain scientific credibility then they must follow the principles of origin science and build a positive case for a primary cause, rather than relying on the ineffective means of pointing out flaws in various evolutionary hypotheses."
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Apologetics, Arguments, Creation, Norm Geisler, Norm Geisler Quotes, Science, Science and Faith, Science and the Bible, Worldview
Providing The Case Against And Solutions For Abortion
Introduction
As I have defended the truth of the Christian worldview over the last decade or so, I have been investigating the finer details of the Christian worldview also. It is not enough to defend a "mere" Christianity, for many skeptics see contradictions between reality and what many Christians believe. We must also investigate and defend these theologically nuanced portions of the Christian faith (for more details on the importance of investigating and defending the details, see my post "Internal Debates and Apologetics").
One the big internal debates that skeptics see as internally inconsistent is the area of ethics and morality. But not just having the proper view of morality, but seeing it lived out in the Christian's life (the issue of hypocrisy in the Church). An accurate ethical system and the consistent application of it are just as apologetically important as defending the essential truths of the Christian worldview. But this goes beyond just those who are intentional with philosophically and scientifically defending the faith. This affects every Christian's evangelical witness. This is why I have been recently addressing defending the correct ethical system (see my review of "Christian Ethics: Options and Issues" by Norm Geisler) and how it should be applied in our lives (particularly in the area of politics; see my review of "Legislating Morality" by Geisler and Turek and my post "How Should Christians Vote In Political Elections"). My attention has been more acutely focused on our moral duty to protect life.
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abortion, Politics, Pro-Life, Science, Scott Klusendorf
Fazale Rana: Theistic Models for Origins Need Scientific Credibility
Introduction
As a defender of the Christian worldview and a big fan of science, it is difficult to avoid the question of origins (not that I really try to on Faithful Thinkers). The Bible makes specific claims about how the universe, life, and humans came to be. However, Christians differ on how to interpret these claims. Many (if not all) of the interpretations are met with great hostility from skeptics and the scientific community. In his book, Origins of Life: Biblical and Evolutionary Models Face Off, biochemist Fazale Rana explains that:"Most investigators would rather confront the problems and frustrations of naturalistic models than consider any explanation for life's start that lacks scientific credibility, especially when it involves a divine Creator."
Why Bother With Scientific Credibility?
If Christianity is the true worldview, then its claims about origins must be correct. There is an interpretation that accurately reflects both the claims of the Bible and the findings in nature. Some models presented by Christians are so far off from the data from nature that they do not have any scientific credibility. When a skeptic sees models like these as the only alternatives, they will prefer to deal with the challenges of a model that possesses more scientific credibility. And unfortunately, they will toss the Christianity "baby" with the origins model "bathwater."It is important to our defense of the Christian worldview that we are responsible in our presentation of a model for origins. If a scientifically-minded skeptic is to believe that Christianity is even possibly true and that the Bible is a trustworthy and authoritative source of truth, the claims of origins must match the data found in nature.
Conclusion
As we present Christianity as accurately reflecting reality (the true worldview), we must be prepared to deal with the issue of the origins of the universe, life, and humanity. If we present a model that is not in agreement with the data from nature, we cannot expect a scientifically-minded skeptic to take our worldview seriously. If we truly believe that Christianity is true, then perhaps it is time for us to change our model and present one that is both bibically and scientifically credible.Recommended Reading for Further Investigation
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Apologetics, Fazale Rana, Science
Book Review: Dinosaur Blood and the Age of the Earth
Introduction
"Dinosaur Blood and the Age of the Earth" by biochemist Fazale Rana (softcover, Kindle, video) is a book that I have been anticipating for over a year now. It addresses a challenge regarding the debate within the Christian church about the age of the earth (check here for my reasons for believing internal and theological debates are important for the apologist). The questions that Dr. Rana attempts to answer is if the discoveries of soft tissue in dinosaur fossils is a good argument for a young age of the earth, the historicity of the Genesis 1 account of creation, and the truth of the Christian faith. The book is a mere four chapters with three appendices contained in 88 pages. This review will provide a chapter-by-chapter summary; I avoid going into too much detail so that you, the reader, will have the incentive to get the full work to read the details of Dr. Rana's case for yourself. But first check out this video from Dr. Rana about the book:Were You There?
Introduction
"Were you there?" When I was younger that is a question that I was taught to ask a naturalist when they tried to tell me that the universe was started by the big bang. Before I recognized the big bang as powerful evidence for the Creator (I vehemently rejected it as an atheistic theory), when presented with evidence for the big bang, I would respond by asking, "were you there to witness all those events you say happened...no?...I didn't think so, so how can you be so sure that God didn't create the universe like the Bible says?" I remember using this in several occasions in college and came across a couple students who turned the question around on me: "you weren't there either?...then how do you know it didn't happen as I described?" I realized that this was not a very good way to defend the idea that God created the universe (and the Christian worldview).I have not seen this question used in quite some time as an apologetic strategy; however, it did come up last year in an article from the popular young-earth creationist organization, Answers in Genesis. The author proposed that the way the question was asked (similar to how I was taught) was unwise but that there is a proper way to use the question. Please read the original article here before you continue; I want you to be sure that in my critique, I am accurately representing the author.
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Big Bang, circumstantial evidence, Epistemology, Logic, Science
Philosophy of Science, Circumstantial Evidence, and Creation
Introduction
For those who have followed me for some time, you know that I take a strong stance on the importance of defending the Christian worldview in its specific claims about reality, as opposed to only defending general claims. For those who are not familiar with my reasons for this position, please see my posts here and here. One of the theological debates that I defend specifically is a particular view on creation. I take the old-earth creation (OEC) position that holds to the literal historicity of the records of Genesis 1-11. I came from a position of young-earth creationism (YEC) but changed due to the lack of scientific evidence supporting the view and the complete compatibility of OEC with Christianity. A couple years ago, a prominent YEC leader (Ken Ham of Answers in Genesis) debated Bill Nye on the scientific status on YECism. Ham constantly drew a distinction between "observational/operational science" and "historical science" to say that what happened in the past cannot be known. I wrote a post last year critiquing this philosophy of science and provided a followup clarification on my position (here and here, respectively).
Since then I have read and reviewed one of the foundational works on the philosophical distinction (Origin Science: A Proposal for the Creation/Evolution Controversy by Norman Geisler and J. Kirby Anderson). My previous posts dealt with the distinction as presented by Ken Ham (and many other YEC proponents); however, today I want to deal with the distinction as presented by Geisler and Anderson. There is a wide chasm between the two understandings, and if Ken Ham is getting the distinction from the work of Geisler and Kirby (or someone who agree with their distinctions), then he has misunderstood the distinctions. My goal is to explain the distinctions made by Geisler and Anderson and show how they have been misunderstood by Ken Ham and other YEC proponents. I will also show that the rejection of circumstantial evidence in Ham's understanding necessarily undermines the presuppositional grounding of knowledge of all events recorded in the Bible, which is what Ken Ham promotes in place of a circumstantial, evidential approach to discovering the mechanisms, timing, and purposes of creation.
Since then I have read and reviewed one of the foundational works on the philosophical distinction (Origin Science: A Proposal for the Creation/Evolution Controversy by Norman Geisler and J. Kirby Anderson). My previous posts dealt with the distinction as presented by Ken Ham (and many other YEC proponents); however, today I want to deal with the distinction as presented by Geisler and Anderson. There is a wide chasm between the two understandings, and if Ken Ham is getting the distinction from the work of Geisler and Kirby (or someone who agree with their distinctions), then he has misunderstood the distinctions. My goal is to explain the distinctions made by Geisler and Anderson and show how they have been misunderstood by Ken Ham and other YEC proponents. I will also show that the rejection of circumstantial evidence in Ham's understanding necessarily undermines the presuppositional grounding of knowledge of all events recorded in the Bible, which is what Ken Ham promotes in place of a circumstantial, evidential approach to discovering the mechanisms, timing, and purposes of creation.
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abductive reasoning, circumstantial evidence, Fideism, Historical Science, Ken Ham, Norm Geisler Quotes, Observational Science, Operational Science, philosophy of science, presuppositionalism, Science, YEC
Should We Question God?
Introduction
Have you ever asked a theological question of a Christian and were told "who are you to question God?" This is all too common today in the Church. I remember experiencing this quite often as a child, teenager, young adult, and even just in the last couple weeks. I have written about the importance of asking questions about our worldview (here and here), but the most recent admonition included a biblical appeal that I believe needs to be addressed.My frequent readers know that I often post and converse on science/faith issues. I believe that it is important that we defend not only the correct overall worldview, but also the details of the worldview. These details often include our views of origins, and these in-house discussions can get heated. My recent discussion was with a fellow brother-in-Christ. He takes a young-earth creationist position (YEC), and I take an old-earth creationist (OEC) position. In my efforts to understand his view better (and demonstrate a possible inconsistency in his view), I posed several theological challenges (you can find the details in this post: Historical Science, Deception, and Blind Faith), in the form of questions, to his particular position.
Instead of attempting to answer the question, he told me not to question God. He appealed to the story of Job to justify his refusal to provide an answer. He explained that Job asked questions and God refused to answer because God is not responsible to man- man cannot be the judge of God. According to him asking such questions means that, like Job, we are attempting to place ourselves above God as His judge. This seems like a biblical position to hold. After all, it is true that no man stands as a judge of God. Our lack of omniscience prevents us from always knowing how God is justified in His actions. However, due to that lack of omniscience, unless we ask questions, we are not able to understand God more. If my brother is correct in his appeal to Job to deflect my questions, we have a theological contradiction: God wants to be known but then will not answer our questions of Him.
Historical Science, Observational Science, and Creation- Clarification and Critique
Introduction
Early last year I wrote a post addressing the common young-earth creationist (YEC) distinction between historical and observational science (click here). It was brought to my attention that a critique of my article was recently posted (click here). The critique was retweeted quite a few times, so it seems that it resonated with many supporters of the blogger and/or the YEC view. After I read the critique, I had mixed feelings. The post did not accurately represent my rejection of the distinction (which could be my fault for not being more specific in the original post), and the author cited scholars who support the antiquity of the earth. These two things are what prompts this short response.13 Quotes From Hugh Ross on Biblical Inerrancy, Interpretation, and Authority
"Humility demands that Christians hold interpretations of controversial passages somewhat tentatively, expressing a willingness to learn more. No matter how much study anyone devotes to an issue...room still exists to improve understanding."
"Literal interpretation, properly understood, is a method of interpretation that gives full weight to all aspects of a passage's context, including the immediate textual context, the literary genre of the passage, the way words were used in the culture, the historical setting and purpose of the text, and the broader theological context."
"No single passage reveals the entire masterpiece. At best, each text uncovers an element or two. By fitting these pieces together and discovering their nuances, one can begin to see and make sense of the overall picture...Assuming a big picture from just one or two parts can lead to a distorted whole."
"To interpret the Bible literally is not enough, one must also interpret it with internal (as well as external) consistency."
"People who seem most concerned with defending biblical inerrancy may be the most resistant to any information derived outside the Bible that might help illuminate what the Bible means. Logically, taking Scripture seriously means being passionately concerned about interpreting it correctly and thus welcoming any evidence that exposes erroneous understandings of Scripture. Unfortunately, many zealous Bible believers confuse their favored interpretations of the Bible with the Word of God itself."
"The Bible teaches a dual, consistent revelation. Just as readers rightfully expect valid interpretation of Isaiah to be consistent with that of Mark, so too they can expect accurate interpretation of the facts of nature to be consistent with the message of Genesis and the rest of Scripture."
"Since God created the cosmos, there can be no contradiction between what He has made and what He has spoken through the inspired writers of Scripture. The testimony of both will always agree, and we need never back away from facts that may appear daunting to our faith. We need only study and investigate further, checking for accuracy--the accuracy of scientific interpretations and the accuracy of biblical interpretations."
"Constructive integration advocates freely acknowledge that conflicts can and do arise between theology and science. After all, theology is not the same as the words of the Bible. It is the human effort to interpret the Bible's words. Neither is science equivalent to the record of nature. It is the human attempt to interpret nature, past and present. Because human knowledge must always be incomplete and to some degree biased, both theologians and scientists sometimes arrive at incorrect conclusions about Scripture and nature, despite God's rendering these records perfectly reliable and trustworthy."
"When science appears to conflict with theology, we have no reason to reject either the facts of nature or the Bible's words. Rather, we have reason to reexamine our interpretations, because the facts of nature and Scripture will always agree."
"In no way does God's revelation via the universe detract from the importance of His written revelation. Nor does this belief in the trustworthiness of nature's message imply that God never intervenes in the natural realm by performing miracles. It does mean that when He performs such miracles God does not remove, hide, or distort physical evidence for them."
"We want to have our ideas tested. We are persuaded that our positions today are going to need adjustment as we gain more understanding...we need some diversity; we need open dialog. What I'm concerned about is that we have so much hostility in this dialog and that needs to be replaced with a more humble spirit where we say, 'Chances are we are both wrong in part, at least, and we may discover that we need to develop something new that none of us have thought of.' How are we going to discover that if we don't have open dialog without the threat of hostility?- where we say, 'we're making progress together. We're allies; we're not enemies. We're allies working together toward the common goal'."
"Truth holds no threat for the Christian. Truth in the scientific arena, which can be directly or indirectly tested, will always be consistent with truth in the spiritual arena. And, despite protestations from all sides, truth in nature must be connected with something, or Someone, beyond the natural realm—the something or Someone responsible for nature’s existence and characteristics."
"Perhaps the most tragic aspect of denying nature's scientifically established characteristics is that such a denial forces the rejection of timely, compelling evidence for the God of the Bible and for the accuracy and authority of His Word."
These quotes can all be found in Dr. Ross' books "Navigating Genesis" and "A Matter of Days" and various other resources available at Reasons to Believe.
More quotes from Dr. Ross may be found here:
10 Quotes from Dr. Hugh Ross on Why The Universe Is The Way It Is
"Literal interpretation, properly understood, is a method of interpretation that gives full weight to all aspects of a passage's context, including the immediate textual context, the literary genre of the passage, the way words were used in the culture, the historical setting and purpose of the text, and the broader theological context."
"No single passage reveals the entire masterpiece. At best, each text uncovers an element or two. By fitting these pieces together and discovering their nuances, one can begin to see and make sense of the overall picture...Assuming a big picture from just one or two parts can lead to a distorted whole."
"To interpret the Bible literally is not enough, one must also interpret it with internal (as well as external) consistency."
"People who seem most concerned with defending biblical inerrancy may be the most resistant to any information derived outside the Bible that might help illuminate what the Bible means. Logically, taking Scripture seriously means being passionately concerned about interpreting it correctly and thus welcoming any evidence that exposes erroneous understandings of Scripture. Unfortunately, many zealous Bible believers confuse their favored interpretations of the Bible with the Word of God itself."
"The Bible teaches a dual, consistent revelation. Just as readers rightfully expect valid interpretation of Isaiah to be consistent with that of Mark, so too they can expect accurate interpretation of the facts of nature to be consistent with the message of Genesis and the rest of Scripture."
"Since God created the cosmos, there can be no contradiction between what He has made and what He has spoken through the inspired writers of Scripture. The testimony of both will always agree, and we need never back away from facts that may appear daunting to our faith. We need only study and investigate further, checking for accuracy--the accuracy of scientific interpretations and the accuracy of biblical interpretations."
"Constructive integration advocates freely acknowledge that conflicts can and do arise between theology and science. After all, theology is not the same as the words of the Bible. It is the human effort to interpret the Bible's words. Neither is science equivalent to the record of nature. It is the human attempt to interpret nature, past and present. Because human knowledge must always be incomplete and to some degree biased, both theologians and scientists sometimes arrive at incorrect conclusions about Scripture and nature, despite God's rendering these records perfectly reliable and trustworthy."
"When science appears to conflict with theology, we have no reason to reject either the facts of nature or the Bible's words. Rather, we have reason to reexamine our interpretations, because the facts of nature and Scripture will always agree."
"In no way does God's revelation via the universe detract from the importance of His written revelation. Nor does this belief in the trustworthiness of nature's message imply that God never intervenes in the natural realm by performing miracles. It does mean that when He performs such miracles God does not remove, hide, or distort physical evidence for them."
"We want to have our ideas tested. We are persuaded that our positions today are going to need adjustment as we gain more understanding...we need some diversity; we need open dialog. What I'm concerned about is that we have so much hostility in this dialog and that needs to be replaced with a more humble spirit where we say, 'Chances are we are both wrong in part, at least, and we may discover that we need to develop something new that none of us have thought of.' How are we going to discover that if we don't have open dialog without the threat of hostility?- where we say, 'we're making progress together. We're allies; we're not enemies. We're allies working together toward the common goal'."
"Truth holds no threat for the Christian. Truth in the scientific arena, which can be directly or indirectly tested, will always be consistent with truth in the spiritual arena. And, despite protestations from all sides, truth in nature must be connected with something, or Someone, beyond the natural realm—the something or Someone responsible for nature’s existence and characteristics."
"Perhaps the most tragic aspect of denying nature's scientifically established characteristics is that such a denial forces the rejection of timely, compelling evidence for the God of the Bible and for the accuracy and authority of His Word."
These quotes can all be found in Dr. Ross' books "Navigating Genesis" and "A Matter of Days" and various other resources available at Reasons to Believe.
More quotes from Dr. Ross may be found here:
10 Quotes from Dr. Hugh Ross on Why The Universe Is The Way It Is
Book Review: A Matter of Days: Resolving a Creation Controversy
Introduction
The debate surrounding the age of the universe has been a hot topic in the Christian Church for quite some time, and it seems that the tensions grow tighter every year. As someone who loves science and who's faith in Christ was solidified by the evidence from the sciences for the inerrancy of scripture, I find it quite discouraging that there is so much emotional hostility in the Church against the sciences and even scientists, themselves. Dr. Hugh Ross is an advocate for Christ and is a practicing scientist. His desire to see growth in the Kingdom has compelled him to write several books showing how many (not all) interpretations of the record of nature demonstrate evidence for the truth of Scripture. Unfortunately, his efforts have been met with a barrage of criticism from within the Church because he believes the evidence conclusively supports the fact that the universe is billions of years old and not merely thousands.A Matter of Days (Second Edition) is one of Dr. Ross' books that addresses this topic in a humble and gentle manner. He brings the evidence of nature and the evidence of Scripture together to show that there is no real reason to fear the fact that the universe is billions of years old, and that such evidence actually provides spectacular evidence for the God of the Bible and the inerrancy of His revelation to us. The book is divided into twenty-three chapters and is 264 pages long (not counting the almost one hundred pages of notes). This review will provide a chapter-by-chapter summary and will conclude with my thoughts and specific recommendations.
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Age of the Universe, Bible, Creation, Hugh Ross, Internal Debates, Science, Science and Faith, Theology
Book Review: Peril In Paradise
Introduction
The problem of suffering and evil is one of the most persuasive challenges against the Christian worldview. As defenders of the true worldview, Christians need to be prepared to address this challenge. Interestingly enough, this challenge does not only come from unbelievers but also from those within the Church. The idea that animals died before humans arrived on the scene (and fell into sin) is a stumbling block for many to coming to Christ, yet the natural world tells of a history of animal suffering and death prior to humanity. It seems as though the scientific evidence and the claims of Christianity are at odds with one another. In his book "Peril In Paradise" (paperback, Kindle, and Quotes), Mark S. Whorton addresses this supposed incompatibility directly. His confrontation of the issue is in the context of a long discussion with Christians who support such an incompatibility (which appears to give the unbelievers' concern credibility). The book is 233 pages divided into four parts and sixteen chapters. This review will provide a chapter-by-chapter summary of the book's content, but it is not meant to replace reading the book to dig more deeply into the details of the arguments presented by the author for his conclusions. The review will conclude with this reviewer's thoughts and recommendations.
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Creation, Mark S. Whorton, OEC, philosophy of science, Science, theodicy, Theology, YEC
Observational Science vs. Historical Science?
2016 Note: This post was written addressing the distinction between observational science and historical science as Ken Ham and many young-earth creationists understand it. Their understanding of the concepts and their distinction are INCORRECT, but they are common in Christian circles, so they must be addressed. After reading this critique and seeing the highlighted problems with their distinction, please read my chapter-by-chapter review of the book that originally defined the terms and described the proper distinctions between them (Origin Science by philosopher Norman Geisler). The proper distinction does not fall prey to the critiques in this post, thus I do support the distinction between the terms, but ONLY as the terms are properly understood and properly distinguished.
Introduction
It is quite common to hear in Christian discussions about science that there exists a distinction between observational science and historical science. This distinction took center stage in Ken Ham's debate with Bill Nye one year ago (see here). Ken Ham is a young-earth creationist, who often appeals to this distinction to undermine the evidence that supports any age of the universe that is older than what he believes it to be (6000 to 10000 years). Bill Nye, as well as the majority of the scientific community, rejects such a distinction, though, so Ham's critiques based on this distinction are rarely taken seriously. For Christians who wish to demonstrate evidence for the truth that God created the universe, this distinction often stands in the way of their being taken seriously by those who offer scientific evidence against a young universe and earth. If this distinction is one that is not true, then Christians need not defend this stumbling block that stands between their scientifically minded friends and those friends' salvation. I decided to do a search for a piece that might explain the distinction a bit more on Ham's site before I critiqued the distinction. This is what I found: "Deceitful or Distinguishable Terms—Historical and Observational Science." Please read it to ensure that I am accurately representing the claims of the author in this critique.* Ken Ham recently posted a blog post the other day that appeals to this distinction. It may be read here. I also checked to see if those at the Institute for Creation Research (ICR) subscribe to this distinction, and they do; their article can be found here.
Introduction
It is quite common to hear in Christian discussions about science that there exists a distinction between observational science and historical science. This distinction took center stage in Ken Ham's debate with Bill Nye one year ago (see here). Ken Ham is a young-earth creationist, who often appeals to this distinction to undermine the evidence that supports any age of the universe that is older than what he believes it to be (6000 to 10000 years). Bill Nye, as well as the majority of the scientific community, rejects such a distinction, though, so Ham's critiques based on this distinction are rarely taken seriously. For Christians who wish to demonstrate evidence for the truth that God created the universe, this distinction often stands in the way of their being taken seriously by those who offer scientific evidence against a young universe and earth. If this distinction is one that is not true, then Christians need not defend this stumbling block that stands between their scientifically minded friends and those friends' salvation. I decided to do a search for a piece that might explain the distinction a bit more on Ham's site before I critiqued the distinction. This is what I found: "Deceitful or Distinguishable Terms—Historical and Observational Science." Please read it to ensure that I am accurately representing the claims of the author in this critique.* Ken Ham recently posted a blog post the other day that appeals to this distinction. It may be read here. I also checked to see if those at the Institute for Creation Research (ICR) subscribe to this distinction, and they do; their article can be found here.
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empiricism, Ken Ham, philosophy of science, Science
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