God's Existence, Science and Faith, Suffering and Evil, Jesus' Resurrection, and Book Reviews

Book Review- Can Man Live Without God?

"Can Man Live Without God" by Ravi Zacharias

Introduction

Can Man Live Without God (Kindle Edition) is a treatment by Ravi Zacharias of the philosophical issue of meaning and the psychological issue of despair. The book is separated into three parts and spans 179 pages. This review is intended to give a chapter-by-chapter summary of the contents of the book, but the review only scratches the surface of Zacharias' intent of the book.



Part 1: Antitheism Is Alive And Deadly


Chapter 1: Anguish in Affluence

Zacharias begins the book by setting a foundation for the reason behind the book and his philosophical method. He shows how a person's view of God influences that person's entire life- from what they believe about everything else to how they act. If they get their understanding of God incorrect, then their beliefs and actions will be antithetical to reality. He also shows that he believes philosophy takes place on three levels: through logic- and reason- based arm-chair theory, through the emotional artistic productions, and through everyday, practical, "dinner table" application. He appeals to each by using the first for raw argumentation, the second for illustration and examples, and the third for relevance to our lives. His goal is to appeal to all three levels throughout the book, so that the reader may be able to understand his argument at all the levels and be able to communicate it likewise to others at all three levels.

Job, Suffering, and a Game of Chess

The Ultimate Game of Chess
As a Christian I come across many challenges to my worldview. Some challenges come from those in other worldviews; others come from other Christians. One of the most common challenges from outside is to God's existence. One argument observes all the evil and suffering in the world and asks how a good God could allow it. Many Christians also struggle with this very issue. They know that God exists, but they see suffering in their own lives and wonder why God is allowing so much. Because of this some question whether God is even there, or if they're not willing to go that far, if God is even good. This was articulated to me very clearly not too long ago: "The story of Job is just a chess game between God and Satan, and my life is no different."

Dealing with Suffering
Before I get deep into how Christianity deals with suffering and evil in the world, I want to make one thing clear. Every worldview MUST deal with the existence of what we call "evil" or "suffering". We cannot escape its existence simply by dismissing the existence of God; neither can we ignore the fact that suffering does exist. All worldviews are faced with this challenge and must offer a coherent explanation. I believe that it is only in the Christian worldview (properly understood) that suffering and evil makes sense.

Your Challenge Does Not Apply- The Strawman

Lately I've been having a lot of discussions with fellow Christians about different ideas. Typically we're are on different sides of the debate and are trying to come to either an agreement, compromise, or understanding. One of the things that I have noticed all too often (I wouldn't worry about a couple times) from too many people and from the same people after I've pointed it out, is that they will offer a challenge that does not even apply to my view. Last week I discussed "zombie" topics in Christianity. One of the identifiers of a zombie (person) is that they continue to argue against "strawmen".

"Um, that's not what I believe."
The strawman is a slight (or not so slight) variation of an argument or position that is easier to defeat than the real argument or position. This is a fallacious way to argue because it does not actually address the challenge at hand. Its power comes by the fact that the nuances of the incorrect argument or position can be so close to the actual one that those listening may not recognize the difference, and believe that the actual challenge has been addressed and defeated when, in fact, it has not been addressed, much less defeated.