The Cognitive Dissonance of Evil

The Problem of Evil and Suffering
In defending the truth of the Christian worldview, I often come across atheists who point to the supposed incompatibility of a loving God with the existence of evil and suffering. Many defenders of Christianity will move directly to explain to the atheist that without an eternal, unchanging standard, there is no objective morality, thus there is no objective good or evil. Without objective good or evil, their challenge is groundless. I agree with this answer, but only if the atheist is critiquing the Christian worldview from outside the Christian worldview; they are rather usually pointing to an internal inconsistency- that of a loving God and evil. Christians usually offer two answers to show that evil is, in fact, compatible with a loving God: that God does have purposes for allowing the evil, and man is free is disobey God which results in much evil and suffering. (Many do recognize that the challenge to Christianity has been overcome, but it is still offered in one form or another which does have much emotional and rhetorical power- more on this later.) However, this is only a portion of what our answer should be. We have merely shown that their claim of incompatibility is false, but what about challenges with atheism posed by evil and suffering?

Book Review: "Why The Universe Is The Way It Is" by Christian astrophysicist Dr. Hugh Ross of Reasons to Believe (reasons.org)

Why The Universe Is The Way It Is- Book Review Introduction

Why The Universe Is The Way It Is, (hardcover, Kindle) was written by astronomer Dr. Hugh Ross (Reasons to Believe) a few years ago to address several common questions that he receives from atheists and Christians when he presents his case for the existence of God. The book is 240 pages, divided into thirteen chapters, five appendices, and an index. Dr. Ross recorded a podcast describing the material of each chapter. A link will be provided at the end of each chapter's summary of this review. Dr. Ross also has a lecture and a Q&A session on YouTube.

Many people often complain that if God exists, He is entirely too hidden- He doesn't really want to be discovered or is not there to be discovered in the first place. I have written before that I believe that sometimes God's hiddenness is of value for bringing people to Him, for teaching people to trust Him and not rely so much on their own abilities (See "Pain, Suffering, and Evil" in left sidebar). Today, I want to briefly explore the possibility that God remains hidden as part of his mitigation and eventual overcoming of evil.

But before I get into that I want to make something clear about God's hiddenness- it can seem very subjective. I firmly believe that those who are truly looking for God will find evidence for Him everywhere- He is not hidden to those who are looking. These people are those who desire to work against their sin nature, to become more like God.

Over the past five weeks we have been looking at man from the perspective of different worldviews. The focus has been on man's problem and the proposed solutions to the problem (the introduction post can be found here). Hinduism, Buddhism, Islam, and Judaism all offer what they believe to be the problem of man, and each provide an antidote. We saw that some fail on the idea of what the problem is, while others fail based on the solution prescribed. Last week we looked at the problem that Judaism posits for man. The problem seems correct, but the solution provided did not seem viable. This week we will conclude the series by looking at Christianity and its claims about man's problem and solution.

What's Your Problem?
Christianity states that the original state of man is moral perfection. A state in which man can have a relationship with a morally perfect Being- God. The problem proposed by Christianity is that man is morally corrupted- this is sin (the source of pride and unholiness), which separates man from God. Christianity points to its holy Scriptures to obtain this doctrine, and to history of man's behaviors and actions as evidence that man is, in fact, morally corrupt.

This is the fifth part of a series of posts that examine different worldviews' teachings about man's problem and solution to that problem. The introduction post may be found here.

Last week we looked at what Islam proposes as man purpose in life. This week we will look at Judaism.

What's Your Problem?
According to Judaism, man is not suffering from cosmic amnesia; he is not by default morally imperfect (man is capable of both good and evil, but does not lean one way or the other), nor is he unenlightened. Judaism holds that man is simply separated from God and should come back to God. As with Islam, I will not argue against this being a problem of man (once again, though, I would argue it is part of a much larger problem, which I will get to next week), so I have no problem granting that this problem is reflected by reality.

What's Your Problem?- Part 4: Islam

This is the fourth part of a series of posts that examine different worldviews' teachings about man's problem and solution to that problem. The introduction post may be found here.

Last week we investigated Buddhism and its claims about man's problem. This week we look at Islam's view of man's problem.

What's Your Problem?
Islam holds that the problem with man is over-confidence in himself. It is obvious that man is not perfect, even though he may pridefully think that he is. I am not going to argue that this is not a problem of humanity (because I believe that it is- but comes from another source- I'll argue this later), so I can't really deny that this problem is grounded in reality.

This is the third part of a series of posts that examine different worldviews' teachings about man's problem and solution to that problem. The introduction post may be found here.

Last week we looked at man's problem proposed by Hinduism and the four prescribed solutions. This week we will investigate the claims of Buddhism.

What's Your Problem?
The perfect condition of man, as proposed by Buddhism, is enlightenment*- the lack of life, which is suffering. The antidote to rid one of suffering is that a person must eliminate craving and desire. The proposed way of doing this is to have right understanding, right thought, right speech, right action, right livelihood, right effort, right mindfulness, and right concentration (this is called the Nobel Eight-Fold Path).

Is it possible for man to follow the Eight-Fold Path to the point of extinguishing desire? Does the problem and proposed solution have any merit in reality?