God, Billboards, and Missing Subjects

Answers in Genesis- Ken Ham- "To all our atheist friends: Thank God You're Wrong"

Introduction

Last year and earlier this year some atheist groups used the commercial advertising space of billboards to promote their worldview and mock religion. As disappointing as it was to see atheists use rhetoric and ridicule rather than reason and evidence in these spaces, it was not as disappointing as the news that I saw reported this past Monday.

It came to my attention that Christian organization Answers in Genesis (AiG) has decided to respond to the atheists' billboards, in kind. I was hoping to see billboards with succinct versions of the traditional arguments or some scientific evidence or an invitation to discover a world full of meaning, purpose, and reason or just a penetrating question. However, my hopes were dashed when I heard that the text of the billboards would read "To our atheist friends: Thank God You're Wrong." No argument. No evidence. No invitation. No question. I didn't realize that "in kind" meant not just medium, but lack of substance and presence of condescension too.

However, discussing those issues would be rehashing much critique that has been leveled at Answers in Genesis' general strategies and tactics throughout the years by many theologians, pastors, philosophers, scientists, and bloggers (including myself here and here). Today I want to focus on the actual content of these billboards- specifically the text's ambiguity and the implications of the possible interpretations.

Earlier this year I wrote a post regarding the irony of rejecting the eyewitness accounts to Jesus' resurrection. I received the following challenge that attempts to undermine the reliability of eyewitnesses and the truth of the resurrection of Jesus Christ. Since the Christian faith is grounded on this unique event in history (1 Corinthians 15), the challenge must be addressed. Here it is:

"Regarding eyewitness being good evidence. True, the further we go back in history, the more we have to rely on eyewitness testimony. However, the likelihood of an event occurring significantly affects the credibility of the eyewitness. If there was an eyewitness to a car crash, the car crash event itself does not diminish credibility, because those happen all the time. But if there was an eyewitness to extraterrestrials, or ghosts, or godzilla, or someone rising from the dead, it significantly diminishes the credibility of the eyewitness testimony because the possibility that the eyewitness was mistaken or lying increases. Do you see the difference?"

My goal with this post is to present four responses to this challenge, that combined will render it untenable to maintain.

The Problem of Evil and Suffering
In defending the truth of the Christian worldview, I often come across atheists who point to the supposed incompatibility of a loving God with the existence of evil and suffering. Many defenders of Christianity will move directly to explain to the atheist that without an eternal, unchanging standard, there is no objective morality, thus there is no objective good or evil. Without objective good or evil, their challenge is groundless. I agree with this answer, but only if the atheist is critiquing the Christian worldview from outside the Christian worldview; they are rather usually pointing to an internal inconsistency- that of a loving God and evil. Christians usually offer two answers to show that evil is, in fact, compatible with a loving God: that God does have purposes for allowing the evil, and man is free is disobey God which results in much evil and suffering. (Many do recognize that the challenge to Christianity has been overcome, but it is still offered in one form or another which does have much emotional and rhetorical power- more on this later.) However, this is only a portion of what our answer should be. We have merely shown that their claim of incompatibility is false, but what about challenges with atheism posed by evil and suffering?

Book Review: "Why The Universe Is The Way It Is" by Christian astrophysicist Dr. Hugh Ross of Reasons to Believe (reasons.org)

Why The Universe Is The Way It Is- Book Review Introduction

Why The Universe Is The Way It Is, (hardcover, Kindle) was written by astronomer Dr. Hugh Ross (Reasons to Believe) a few years ago to address several common questions that he receives from atheists and Christians when he presents his case for the existence of God. The book is 240 pages, divided into thirteen chapters, five appendices, and an index. Dr. Ross recorded a podcast describing the material of each chapter. A link will be provided at the end of each chapter's summary of this review. Dr. Ross also has a lecture and a Q&A session on YouTube.

Many people often complain that if God exists, He is entirely too hidden- He doesn't really want to be discovered or is not there to be discovered in the first place. I have written before that I believe that sometimes God's hiddenness is of value for bringing people to Him, for teaching people to trust Him and not rely so much on their own abilities (See "Pain, Suffering, and Evil" in left sidebar). Today, I want to briefly explore the possibility that God remains hidden as part of his mitigation and eventual overcoming of evil.

But before I get into that I want to make something clear about God's hiddenness- it can seem very subjective. I firmly believe that those who are truly looking for God will find evidence for Him everywhere- He is not hidden to those who are looking. These people are those who desire to work against their sin nature, to become more like God.

Over the past five weeks we have been looking at man from the perspective of different worldviews. The focus has been on man's problem and the proposed solutions to the problem (the introduction post can be found here). Hinduism, Buddhism, Islam, and Judaism all offer what they believe to be the problem of man, and each provide an antidote. We saw that some fail on the idea of what the problem is, while others fail based on the solution prescribed. Last week we looked at the problem that Judaism posits for man. The problem seems correct, but the solution provided did not seem viable. This week we will conclude the series by looking at Christianity and its claims about man's problem and solution.

What's Your Problem?
Christianity states that the original state of man is moral perfection. A state in which man can have a relationship with a morally perfect Being- God. The problem proposed by Christianity is that man is morally corrupted- this is sin (the source of pride and unholiness), which separates man from God. Christianity points to its holy Scriptures to obtain this doctrine, and to history of man's behaviors and actions as evidence that man is, in fact, morally corrupt.

This is the fifth part of a series of posts that examine different worldviews' teachings about man's problem and solution to that problem. The introduction post may be found here.

Last week we looked at what Islam proposes as man purpose in life. This week we will look at Judaism.

What's Your Problem?
According to Judaism, man is not suffering from cosmic amnesia; he is not by default morally imperfect (man is capable of both good and evil, but does not lean one way or the other), nor is he unenlightened. Judaism holds that man is simply separated from God and should come back to God. As with Islam, I will not argue against this being a problem of man (once again, though, I would argue it is part of a much larger problem, which I will get to next week), so I have no problem granting that this problem is reflected by reality.