Faithful Thinkers

Thor, Elvis and Atheists

Today atheists are fond of bringing to light the fact that Christians reject the existence of all other gods of history. They articulate it in such a way as to make the Christian an atheist then use it against them. The challenge usually sounds something like this: you are atheistic regarding the millions of gods that others believe exist; why not just do away with the final one? This past weekend my wife and I went to see Thor: The Dark World (do not worry; there are no spoilers to come), and it got me thinking about this a bit, so I want to explore it. However, I want to begin, not with Thor but with...

...The King of Rock 'n' Roll
Elvis Presley was and still is so popular that there is an entire line of work dedicated to impersonating him. Some impersonators are really good; some are really bad. The challenge offered by the atheist appeals above to the Christian's (and broadly, society's) two understandings that many who have claimed to be or were understood to be God have been shown to be false. Let's start with the claims then move to the understandings.

A Quick Review and Update
Two years ago I wrote a post that attempted to help Christians have a reasoned approach to whether or not to celebrate Halloween. When I wrote it I was coming out of a mindset that was completely against any expression of the holiday in the Christian's life. My writing the post was my way of trying to approach the issue from a logical point of view rather than a traditional (for me) point of view. I was attempting to test the tradition by logic, and I came to the conclusion that the tradition was wrong.

Even though I came to that conclusion, because of my uneasiness with Halloween it still seemed awkward for me to participate in celebrations. In the last couple of years I have become more accustom to it, though. My wife and I have foster kids in our home and have had so much fun helping them pick out their costumes to go trick-or-treating. And as strange as it did feel to hand out candy to people dressed as characters from horror films, it was just as enjoyable to provide the sweet reward to the little kids in their princess and super-hero costumes. I realized that next year I need to make sure I get full-sized candy bars for the truly creative costumes too. Its been fun and I can honestly say that I'm not as uncomfortable with Halloween as I was before, but I still have a way to go.

Answers in Genesis- Ken Ham- "To all our atheist friends: Thank God You're Wrong"

Introduction

Last year and earlier this year some atheist groups used the commercial advertising space of billboards to promote their worldview and mock religion. As disappointing as it was to see atheists use rhetoric and ridicule rather than reason and evidence in these spaces, it was not as disappointing as the news that I saw reported this past Monday.

It came to my attention that Christian organization Answers in Genesis (AiG) has decided to respond to the atheists' billboards, in kind. I was hoping to see billboards with succinct versions of the traditional arguments or some scientific evidence or an invitation to discover a world full of meaning, purpose, and reason or just a penetrating question. However, my hopes were dashed when I heard that the text of the billboards would read "To our atheist friends: Thank God You're Wrong." No argument. No evidence. No invitation. No question. I didn't realize that "in kind" meant not just medium, but lack of substance and presence of condescension too.

However, discussing those issues would be rehashing much critique that has been leveled at Answers in Genesis' general strategies and tactics throughout the years by many theologians, pastors, philosophers, scientists, and bloggers (including myself here and here). Today I want to focus on the actual content of these billboards- specifically the text's ambiguity and the implications of the possible interpretations.

Earlier this year I wrote a post regarding the irony of rejecting the eyewitness accounts to Jesus' resurrection. I received the following challenge that attempts to undermine the reliability of eyewitnesses and the truth of the resurrection of Jesus Christ. Since the Christian faith is grounded on this unique event in history (1 Corinthians 15), the challenge must be addressed. Here it is:

"Regarding eyewitness being good evidence. True, the further we go back in history, the more we have to rely on eyewitness testimony. However, the likelihood of an event occurring significantly affects the credibility of the eyewitness. If there was an eyewitness to a car crash, the car crash event itself does not diminish credibility, because those happen all the time. But if there was an eyewitness to extraterrestrials, or ghosts, or godzilla, or someone rising from the dead, it significantly diminishes the credibility of the eyewitness testimony because the possibility that the eyewitness was mistaken or lying increases. Do you see the difference?"

My goal with this post is to present four responses to this challenge, that combined will render it untenable to maintain.