God's Existence, Science and Faith, Suffering and Evil, Jesus' Resurrection, and Book Reviews

Showing posts with label agency. Show all posts
Showing posts with label agency. Show all posts

4 Ways Atheism Undermines the Scientific Enterprise

4 Ways atheism undermines the scientific enterprise

Introduction- 4 Ways Atheism Undermines the Scientific Enterprise

Have you ever wondered if atheism is compatible with science? Not many have. In today's culture it is commonly assumed that they are best of buddies. Many people even believe that science has done away with God and provides powerful evidence for the truth of atheism. A couple years ago I posted an article that describes six ways that atheism defeats science as a knowledge discipline, thus anyone who accepts that science can give us knowledge about reality must reject atheism as true. Today I want to discuss the more practical side of science and provide four more ways that science and atheism are incompatible. 

Before I start though, I want to make a couple things clear: First, I am referring to atheism as a claim about reality not merely a belief: the affirmative claim "God does not exist in reality." Second, since I am not merely talking about a belief but a reality (one's beliefs can be false), I affirm that one can certainly believe that God does not exist in reality and still be quite successful as a scientist and do great work. My claim here is very narrow, and it involves the dually claimed realities that God does not exist and that science is not as chaotic as it is about to be described. 

Is Religion the Practice of Avoiding Truth?

Is religion the practice of avoiding truth? Is it a willful delusion? Is it blind faith? The naturalist must tread carefully if they wish to ask such questions.

Introduction

A month or so ago, I came across an interesting challenge to Christianity. A skeptic told me that religion was an exercise in avoiding truth- a willful delusion. He observed that many Christians (and religious people, in general) tend to believe the claims of their "holy" books over what has been discovered about nature, history, or the very nature of reality. He noticed that many religious people have a precommitment to a particular understanding of the world and no amount of evidence provided will persuade them otherwise. He, as an intellectual, does not want to make this same mistake. In this post, I want to explore the possibility that he is making the same mistake based upon the philosophical foundations of the claim he makes for rejecting religion, and Christianity specifically. 

Book Review: Where the Conflict Really Lies

Where The Conflict Really Lies: Science, Religion, and Naturalism by Alvin Plantinga

Introduction

This review has been a long time coming. I first heard of Alvin Plantinga and his "evolutionary argument against naturalism" several years ago. I was impressed by the original paper, and when I heard that he wrote a whole book on it, I was quite excited. As a defender of the Christian worldview, I constantly come across skeptics who believe that there is a glaring conflict between science and faith. I have defended the complete compatibility of modern science with the claims of Christianity using the sciences and some philosophy. My reading "Where the Conflict Really Lies" by Alvin Plantinga is an attempt to expand my philosophical defense. Is it successful? This review will provide a chapter-by-chapter summary of the book that will conclude with my thoughts.


Part 1: Alleged Conflict


Chapter 1: Evolution and Christian Belief (1)

Plantinga begins by explaining that over the centuries many people have claimed there is conflict between science and Christianity. The only thing that has changed is the source of the claimed conflict- biology not astronomy. He explains it is important to define our terms in order to properly identify any conflict. He uses common affirmations of the historic Christian creeds regarding creation as a source for the minimum necessary claims of Christianity: God is the creator. As for science, he takes the current scientific theory and breaks it into its mere components: an ancient earth, rise in complexity of life over time, descent with modification, common ancestry, naturalistic mechanisms, and naturalistic origin of life. He explains that conflict has been alleged between the first scientific thesis (an ancient earth) and the interpretation of the Bible by some Christians, but since age is not part of the Christian creeds, he concludes that the conflict is merely superficial and not actual.

Richard Dawkins is one scientist who also alleges great conflict between science and the Bible. Plantinga addresses Dawkins' argument that modern evolutionary theory has revealed a universe without design. He shows that while Dawkins may be able to envision a general naturalistic mechanism to get complex systems, he has not proposed a detailed map from the simple to the complex, nor has he provided any scientific evidence of the details of a mechanism that would produce the specific points on the map. Plantinga also addresses Dawkins' appeals to probability and the claim that God, Himself, would require a designer. He concludes that Dawkins has not demonstrated that evolution (even if it is correct) can take place independent of an intelligent agent guiding the process.