Bonus Post: Michael Licona's New Book

If you believe the resurrection of Jesus Christ actually happened, share this with your friends (use the buttons below).   

Dr. Michael Licona has released a new book that investigates the resurrection of Jesus Christ. It weighs in at 718 pages and is sure to be a great resource for those honestly searching for answers:

The Resurrection of Jesus: A New Historiographical Approach


Licona was interviewed by Brian Auten of Apologetics 315 earlier this year. Here is the interview:


Download the MP3 here.

Just Another Day...

This post was originally posted last year for Halloween. I decided to post it again, but with a few updates.

Theologian Kenneth Samples wrote an article about Halloween and recorded an episode of Straight Thinking about it. Here's the episode:



Download the MP3 here.



My thoughts?

The Case For The Cumulative Case

This post builds upon my short series on building a cumulative case (Parts 1, 2, 3) and on last week's post about authorities.

The other day I was speaking with someone who claimed that inductive reasoning was superior to abductive reasoning, and even went as far as to say that inductive reasoning destroyed the need for abductive reasoning. By "abductive reasoning" I am talking about a cumulative case- taking lots of evidence and developing an interpretation that explains it all consistently.

Do You Rely On Authorities?

Have you noticed that when you make a claim and point out that an authority on the subject agrees, the person who disagrees with the point tends to question the authority? Have you ever noticed that you do the same when you disagree with a point? I have had several people who have said that I was using the authority of the person cited as an argument for the truth of the claim; then dismiss it. Am I wrong?

Art and Communication

Painting, dance, music, etc...are forms of communication that are not verbal. Artists are attempting to communicate via means besides the spoken word. Anyone who comes to art as a deconstructionist ("it means whatever the viewer/listener wants it to mean") destroys the communicable genius of the product and cheapens the communication ability of the artist. If one was to approach the spoken word (another form of communication) as a deconstructionist ("I can interpret what you say however I want"- "it means whatever the listener wants it to mean") you and I would not be able to communicate effectively with one another (what's in my mind would not effectively or accurately be transmitted to your mind).

Responsibility to Know and Act

Can God hold us accountable for what we are supposed to know is true?

I have two thoughts on this subject:

1. Analogy from speed limits. You have a duty to know where the speed limit changes, especially if you live in the general area. If a speed limit sign is temporarily obscured from view, you are expected to have seen it in the past, or know by other means what the speed limit is (such as from friends familiar with the area or context [neighborhood, school zone, highway, gravel road, etc...], even if the context may include multiple limits, acting upon the lower possibility will eliminate the possibility of being pulled over, while acting on a higher one puts you at risk of being pulled over). You are expected to use these other means until you know for sure.. If you are caught above the speed limit (regardless of reason), you are guilty of acting against the law and should be punished according to the law. If the cop wishes to show mercy, he may by issuing a warning. If the judge wishes to show mercy, he may either cancel the ticket or reduce the fine. Either way, it still stands that you broke the law; however, it is within the power of those who enforce the law to show mercy.

Fear-Mongering Christians

I've always been annoyed by the "fire and brimstone" preachers and Christians. Not because I necessarily disagreed with them, but because of what they implied. Too many of them were almost trying to scare people into The Kingdom. "If you don't come to Christ, these horrible things are going to happen to you." Not only is this not appealing to most people, it comes from a very flawed way of understanding the choice that we make when we accept Christ.

When we accept Christ as our Lord and Savior, we are actively choosing Him. We are not coming to Him as a last ditch effort to avoid something unpleasant (Hell). Since we are relational creatures, we don't just pick the lesser of the discomforts, we make particular choices because we believe that they are set apart from the other options in a very distinct way.